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                  <text>uOttawa Time Capsule 2025</text>
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>Owala FreeSip 24 oz Water Bottle</text>
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                <text>A water bottle</text>
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                <text>&lt;span style="font-weight: 400;"&gt;When it comes to water bottles that students use, there is a variety in terms of brands. Based on our observations, the main target audience of this brand of water bottle is female, due to their fashionable appearance and diverse colors. Despite water bottles being meant as reusable items in which you don't need several, it has been observed that students keep buying new ones. The current trend in part determines what water bottle brands students are getting. This influence comes in the form of videos on social media promoting how much better a particular water bottle is than the last one. To keep up with each new water bottle coming out. They are promoted as another accessory to carry around.&lt;/span&gt;</text>
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                <text>&lt;span style="font-weight: 400;"&gt;Steve Sorensen( serves the roles of co-founder/CEO)&lt;/span&gt;</text>
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                <text>&lt;p&gt;&lt;span style="font-weight: 400;"&gt;This water bottle can be bought at multiple stores. Stores that are close to UOttawa that sell them that have a targeted audience of teens/young adults are Urban Outfitters and Simons. Both stores offer different colorways and styles of this brand’s water bottle.&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span style="font-weight: 400;"&gt;Urban Outfitters:135 Rideau St, Ottawa, ON &lt;/span&gt;&lt;span style="font-weight: 400;"&gt;K1N 7A4&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span style="font-weight: 400;"&gt;Simons: 50 Rideau St Unit Y305, Ottawa, ON K1N 9J7&lt;/span&gt;&lt;/p&gt;</text>
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                <text>&lt;span style="font-weight: 400;"&gt;Owala was created by Steve Sorensen&lt;/span&gt;</text>
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                <text>&lt;span style="font-weight: 400;"&gt;Trove Brands, LLC: Steve Sorensen&lt;/span&gt;</text>
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                <text>Related to the Telfer Fanny Pack and Gee-Gees Lanyard, as part of the uOttawa Student Life 2025 Time Capsule. Together, these items reflect daily routines, mobility, and sustainability among students.</text>
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                <text>&lt;span style="font-weight: 400;"&gt;The water bottle comes in multiple colors, it has a sippy cup-like drinking spout, and it holds 24 oz of liquid. It is also stainless steel.&lt;/span&gt;</text>
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                    <text>A digital ticket to the 2025 “Panda Game”, an annual football game between the University of Ottawa and Carleton University. </text>
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                    <text>University of Ottawa’s “Panda Game” website page, which linked to the Ticketmaster page to purchase tickets.&#13;
&#13;
Catalogued by: Jasmine Dicaire, Isabella Eccleston, Soren Fox, Raven Roberge, Nicholas Schenk</text>
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>The Panda Games are an annual event in which the University of Ottawa plays a high-stakes game of American Football against Carleton University. There has been a long standing rivalry between the two universities, resulting in these tickets becoming a hot commodity. Typically, sides are chosen for each team’s university to sit at, and these sides are displayed as the tickets are purchased. It was also common for the audience of the winning university to bypass their safety restraints and go onto the playing field, known as “storming the field.”</text>
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                <text>University of Ottawa’s “Panda Game” website page, which linked to the Ticketmaster page to purchase tickets.&#13;
&#13;
Curated by: Jasmine Dicaire; Isabella Eccleston; Charlotte Fox; Raven Roberge; Nicholas Schenk</text>
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
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Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
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The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
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School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
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The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
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Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
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Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>Pedro the Panda is a symbol for university students in Ottawa. It goes to the winner of the iconic “Panda Game” that takes place in early October between the two universities in Ottawa. It's where the Carleton University Ravens and the University of Ottawa Gee-Gees partake in a football game where the winner keeps it until the next game the following year. It represents pride for the winner and instills a greater sense of rivalry between the two schools. &#13;
The game alone is one of the most celebrated traditions in the Ottawa local area; Pedro is more than just a trophy, he is a mascot of the rivalry, a symbol of school spirit, and a part of the lives of many university students. It represents not just victory in a football game, but also bragging rights, student pride, and a connection to the legacy of the Panda Games.</text>
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                <text>Photo: Ruiqing Bi&#13;
Curated by: Eli Pearce; Yanqing Lu; Ruiqing Bi; Ben Maduri; Erica Woolsey; Patrick Levesque; Ocive Soki-Kavwohirohi; Hadissa Shahzad; Cloee Ennis&#13;
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                <text>Brushed aluminium trophy mounted on a wooden pedestal with metal plaquettes engraved with the names of the winners on the side.</text>
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                  <text>&lt;div style="text-align: left; margin-top: 0.5em; margin-bottom: 0.5em;"&gt;&lt;span&gt;"Food systems considerations are an increasingly indispensable focus in urban planning. Resilient food systems, the systems and infrastructures needed for food production, processing, distribution, consumption and disposal, with the potential food supply chain disruption effects from climate change.” &lt;a href="https://doi.org/10.1080/17549175.2021.1918750"&gt;Shulman, Bulkan and Curtis 2022&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The students in Food and Food Systems Anthropology 4135 mapped the neighborhood surrounding uOttawa, called Sandy Hill. This historical neighborhood used to be the home to Ottawa's wealthy back in the late 19th and early 20th centuries. Today, embassies, government workers and university students live here. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The anthropology students were tasked with researching how people acquired food. Sandy Hill has a variety of eateries and convenience stores, but grocery stores are outside the central area. For lower-income residents, including students, accessing affordable fresh food is an issue. A number of charitable programs help fill that void, but not completely. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Students also looked at the transportation infrastructure here, the number of rentals to owners, green areas where gardens could be planted, charitable organizations offering food assistance and the history of Sandy Hill in maps.&lt;/span&gt;&lt;/div&gt;</text>
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                  <text>Students in the Ant 4135 Food and Food Systems taught by Laurie Weinstein, Ph.D. Winter 2026. Students included: Din Betote Akwa, Jodie Choy, Kelsey Davey, Sarah Donaldson, Roodmya Douge, Devon Giguere, Ito Sakura, Fiona Labonte, Yungu Liu, Sabryn Mclennan, Gabbie Mills, Red Phangura, Carolyn Phidd, Lily Smith, Sarah Struthers</text>
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                  <text>Our team discovered this earlier food asset-mapping that covered Sandy Hill as well by Karen White-Jones Student, Community Development and Engagement Team Sandy Hill Community Health Centre 221 Nelson St., Ottawa, ON November 2010 https://justfood.ca/community-food-assessment-toolkit/</text>
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                <text>Potential Sites for New Sandy Hill Community Gardens</text>
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                <text>Potential areas of reform, including residential areas, current community gardens, community garden expansion areas, recreational/natural landscapes, and gentrified areas.</text>
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                <text>&lt;em&gt;Introduction&lt;/em&gt;. Our group, consisting of Supreet Phangura and Jodie Choy mapped community gardens and landlord company-owned areas in Sandy Hill. The boundaries of our mapping were from Rideau Street to Mann Avenue, and then up to Range Road. &lt;br /&gt;&lt;br /&gt;Community gardens are critical for our understanding of food assets in a few central ways. Firstly, community gardens can indicate socioeconomic status of an area through observation of infrastructure and how well-maintained it is.&amp;nbsp; Secondly, the crops that a community garden produces can signify a gap in food assets as well as physical and monetary accessibility otherwise provided by food infrastructure in the area. Finally, the demographic of the community garden’s users can signify the level of food insecurity and need for mutual aid. In particular, an analysis on how socioeconomic factors shape what people think community gardens are for found that age, education, and annual household income had significant impact on how residents perceived benefits and purposes of community gardens. Annual household income was a strong indicator of whether a resident viewed gardening as a tool for physical health and increased produce intake, with higher-income individuals more likely to view community gardens as a way to increase physical activity. On the other hand, for lower-income individuals, community gardens were viewed as essential tools to obtain food while under financial pressure. Lower-income households were also found to be more likely to be recipients of produce, rather than active participants in the gardening process itself (Tackie et al., 2014). &lt;br /&gt;&lt;br /&gt;Community gardens are an essential part of the story about how communities address food insecurity. Community gardens reveal the socioeconomics of food asset availability in Sandy Hill. In combination with this, the amount of landlord company-owned housing is also critical for the understanding of food assets because increases in landlord companies are heavily associated with gentrification. G&lt;span&gt;entrification tends to remove more affordable, smaller grocery &lt;/span&gt;stores by replacing them with high-end, chain grocery stores. It also has a tendency to bring about commercial development and a subsequent demographic shift. This leaves the neighbourhood at an overall lower affordability level, reflected prominently in the decrease of independent landlords at the expense of landlord companies.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;A study performed a cross-sectional analysis on measures of gentrification and food access in Toronto found that 45% of all low-equity areas are unfavourable food environments (Menka et al., 2025). Moreover, all gentrification measures were significantly associated with food desert presence, meaning increases in gentrification were linked to lack of access to nutritious food (Menka et al., 2025).&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Community Gardens and Landlord Companies&lt;/em&gt; in Sandy Hill: 2010 vs 2026 One of the main tensions that we found was how community garden usage seemed to indicate a lower socioeconomic status of the Sandy Hill area, despite obvious gentrification and decreased affordability of the area. Through analysing the individual factors of increase in community gardens and presence of landlord companies between 2010 and 2026, we seek to understand how socioeconomic status plays a part in telling the story of food asset availability in a community. &lt;br /&gt;&lt;br /&gt;Community Gardens The Sandy Hill community garden scene in 2010 encompasses the Sandy Hill Community Garden, the Strathcona Park community garden, the Gathering Garden, the St. Joe’s Supper Table Community Garden, the Robinson Park community garden, and various community gardens run by programs on the uOttawa campus. In 2026, as pictured by the figure to the right, community gardens in Sandy Hill were limited to Sandy Hill Community Garden, Strathcona Heights Community Garden, St. Joe’s Supper Table Community Garden, Robinson Park community garden, and the same community gardens on the uOttawa campus. &lt;br /&gt;&lt;br /&gt;Between 2010 and 2026, Gathering Garden was adjointed to Strathcona Community Garden. Notable differences include Strathcona Heights Community Garden, which was built in 2024 and seems to have replaced Strathcona Park community garden, but also features the expansion of new beds near 721 Chapel Crescent. In 2010, Strathcona Park community garden had 41 plots along 430 Wiggins Private, while in 2026, Strathcona Heights Community Garden has expanded to 3 locations: two benches at 300-310 Wiggins Private, one bench at Lori Heath Park, and two benches near 721 Chapel Crescent (McCallum, 2024). Both St. Joe’s Supper Table Community Garden and Robinson Park community garden were still running and recently active, and there seems to be a new community garden on the uOttawa campus in the form of Place des Francos-Ontariens Garden along Laurier Avenue. &lt;br /&gt;&lt;br /&gt;Sandy Hill Community News interviewed a variety of Sandy Hill community gardens in 2020. By examining purported usage and reason for constructing a community garden, we can see that individuals tended to see them as a means to obtain food under financial pressure, consistent with findings that indicate use by those of lower socioeconomic status. Sandy Hill Community Garden originally opened around 2008 with an associated food bank which eventually disappeared, but was revived during COVID-19, indicating a very strong correlation to use for easing financial pressure. &lt;br /&gt;&lt;br /&gt;Hildegarde Henderson from Strathcona Heights Community Garden noted that “when markets were reduced or closed, the community garden’s produce was very welcome in the neighbourhood” (Whitelaw, 2020). St. Joe’s Supper Table Community Garden is primarily used for providing food to Sandy Hill residents through its two food banks, community kitchen, sandwich service, and dinner service. St. Joe’s Supper Table Community Garden is also a prime example of how lower-income households were found to be more likely to be recipients of produce, rather than active participants in the gardening process itself (Tackie et al., 2014), since many recipients of this food are not participants in the garden. &lt;br /&gt;&lt;br /&gt;Andrew Hall and Sue McKee mention that the University of Ottawa King Edward Community Garden had, in past years, had a garden for refugees, another for an organisation protecting battered women, and some space for two homeless people to use (Whitelaw, 2020), on top of general usage by students. The demographics of usage of Sandy Hill community gardens very clearly indicates a presence of low socioeconomic status individuals in the area, and the increase in community garden space between 2010 and 2026 indicates that this presence is only growing. In short, community gardens are an essential part of the story about food assets in Sandy Hill because they tell us where food insecurity lies, whether or not it is increasing, and what the community is doing to address it. &lt;br /&gt;&lt;br /&gt;&lt;em&gt;Landlord Companies.&lt;/em&gt; In 2010, the Sandy Hill housing market was mostly dominated by individual and family landlords, some local property owners, and owners of converted heritage homes. In short, it was largely characterised by decentralised ownership. In 2026, however, there has been a widespread consolidation into large landlord companies. On our walk, we found that properties were mainly owned by Sleepwell Property Management, Smart Living Properties, Paradigm Commercial, FRC Real Estate, CLV Group, and Osgoode Properties. Additionally, 2010 mainly had individual property owners, while 2026 has an increase in multi-property investors even aside from landlord companies. &lt;br /&gt;&lt;br /&gt;There was also a large increase in the average price of a house, as noted by Agent in Ottawa Realtors, where the average house in 2010 was priced at $435, 406, and the average house in 2025 was priced at $559, 109. The kind of build dominating Sandy Hill has also seen various changes throughout the years. A study performed in 2010 regarding Sandy Hill being a cultural heritage landscape noted that in the early 1900s, Sandy Hill was largely dominated by single family residences mostly housing Ottawa’s manufacturing and mercantile elites, with some construction of middle housing in vacant lots. &lt;br /&gt;&lt;br /&gt;Between 1922 - 1956, there was a trend of expansion of existing housing stock through new construction; the subdivision of existing single-family homes into multi-family homes, which mirrors multi-unit trends we see today; and the construction of apartment buildings. Overall, the housing market was beginning to shift to accommodate middle-income families rather than elites. In 2010, the study notes that because the Sandy Hill area was largely established by the mid-20th century, the existing housing stock had remained relatively unchanged since then. Many smaller, multi-family homes were owned or lived in by the student population in Ottawa. &lt;br /&gt;&lt;br /&gt;In 2026, the housing in Sandy Hill consisted mostly of restored Edwardian homes, historic triplexes, student rentals, and modern mid-rise condos. There is now high demand for triplexes, updated heritage properties, and turnkey condos. Interestingly, across 2010 and 2026, there is a consistent prevalence of multi-unit houses being rented out to students. This story of accommodating elites, to middle-income homes, to a wide variety of modernised housing, follows a similar trail of food asset availability in the Sandy Hill area. As mentioned before, the affordability of the neighbourhood is not what mainly creates food deserts in Sandy Hill. Rather, it is the change in infrastructure itself. This makes sense, given that the most notable difference between housing in 2010 and 2026 is that middle-income housing was more prevalent and that heritage properties were beginning to see massive updates. &lt;br /&gt;&lt;br /&gt;It’s likely that the shift towards converting Sandy Hill housing to be more modern and accommodate more people was part of a gentrification effort that ultimately changed food asset availability. These findings are particularly pertinent in relation to our findings about community gardens, which also highly point towards effects of individual socioeconomic status on food availability.&amp;nbsp; Important to note is that, in 2009, the Ottawa Development Report showed that rental vacancy rates in Sandy Hill sat at 1.4% before shooting up to 2.4% in 2010, where the city average at the time across Canada was 1.6%. This means in 2010, there were more units for rent than needed. In 2025, rental vacancy rates sat at 3.3% as reported by Ottawa Lookout, meaning there was an increase in oversupply. However, realtor.ca found that approximately 80% of Sandy Hill consisted of renters. This is likely explained by the large demographic of students dominating Sandy Hill, which causes frequent turnover, but also creates a need for oversupply because of the fluctuating amount of students per year who may need housing. Rental vacancy is positively associated with gentrification due to trends where vacancy makes future redevelopment via gentrification. This points to a narrative about Sandy Hill food assets where there is overall disinvestment in infrastructure supporting residents, replaced with investments in infrastructure supporting the priorities of companies and larger landlords who invest in the area. Such a narrative is consistent with the dramatic increase in the noted use of community gardens in ways that indicate lower socioeconomic status and increased food insecurity, despite the fact that Sandy Hill as a neighbourhood is decreasing in affordability and increasing gentrification. &lt;br /&gt;&lt;br /&gt;&lt;em&gt;Recommendations.&lt;/em&gt; Community gardens mainly face issues regarding waitlists, plot distribution and equitable access, plot abandonment, stealing, community integration, visibility and awareness, and lack of resources. To address waitlist problems, we recommend implementing a “use it or lose it” policy wherein inactivity for a certain period of time triggers reassignment. For plot distribution and equitable access, we recommend partnering with local groups like tenant associations and newcomer services to ensure inclusive access to plots. Putting requirements for a basic participation, like minimum maintenance expectations, could help mitigate plot abandonment issues, and stealing could be addressed through fencing, construction of natural barriers to wall off gardens, and signage. Community integration could be aided by having crops that are used in multicultural recipes, so all demographics in the Sandy Hill community could have crops they can make use of. Additionally, Sandy Hill could organise community days that offer food made from gardens to the Sandy Hill community to bring in new volunteers and foster relationship-building with and between community members. Visibility and awareness, which is a main issue we encountered on our initial walk, can be addressed using awareness campaigns such as posters in public spaces. &lt;br /&gt;&lt;br /&gt;Community gardens could also contact related organisations to send out email newsletters, and put up signage with QR codes to give more information on the community garden and indicate how to join. Lack of resources such as volunteers tending to the garden and storage space can be helped by integrating gardening into CSL placements at the University of Ottawa. This has already been implemented with some of the community gardens on the campus, such as the King Edward community garden, but can be extended to non-campus community gardens as well. Finally, our general recommendations include implementing rules and regulations around food distribution, such as who has access to gardens, and who can harvest.</text>
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                <text>Supreet Phangura &amp; Jodie Choy</text>
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                <text>Methodology&#13;
&#13;
The research for this map combined existing data and on ground fieldwork to build a comprehensive understanding of community garden opportunities and urban changes in Sandy Hill. To start, Google Maps was used as the base of the map and to establish the geographic boundaries of Sandy Hill. Both the standard and satellite view options of Google Maps were applied to identify spatial features such as flat roofed or vacant buildings as well as to assess the extent of existing and potential garden spaces. Google Maps’ first person street view feature was also utilized to examine how buildings and streetscapes appeared in the summer in addition to comparing imagery from 2010 to 2026 in order to identify signs of gentrification or other changes in the neighbourhood. To locate confirmed community gardens, JustFood.ca was consulted, which provided verified listings within the Sandy Hill area. Furthermore, the University of Ottawa’s campus sustainability initiatives website helped identify existing communal gardens and understand the regulations governing them. The university’s Edible Landscape Proposal and green space campus map aided in highlighting potential areas for future garden development. &#13;
&#13;
Upon completion of research, primary fieldwork was done, where a walkthrough survey of the neighbourhood was conducted. During this, recreational spaces, major residential zones with flat roofs, gentrified areas, and existing gardens such as those in Strathcona Park and Robinson Park, as well as smaller campus plots were noted or documented via photograph. To supplement the map further, a team member who resides in Sandy Hill carried out additional informal walkthroughs and tracked potential areas of reform and residential opportunities. To verify which gardens remained active, online searches were verified by cross referencing with active Facebook groups, community garden websites, and recent news articles. Finally, these findings were compared with the “Where’s the Food” 2010 report and other pre-2011 sources, alongside public data on landlord companies, housing prices, and resident demographics, to confirm recognized patterns of gentrification and any changes between 2010 and 2026. &#13;
&#13;
Works Cited&#13;
&#13;
Agent In Ottawa REALTORS® “Sandy Hill Market Report.” Agent in Ottawa Realtors, 2026. &#13;
https://agentinottawa.com/neighbourhood-market-reports/central-ottawa/sandy-hill-stats.&#13;
&#13;
Chadwick, Julie. “Q&amp;A: Affordability, Supply and Availability in Ottawa’s Rental Market.” &#13;
&#13;
Ottawa Lookout, 2026. https://www.ottawalookout.com/p/q-a-affordability-supply-and-availability-in-ottawa-s-rental-market.&#13;
&#13;
City of Ottawa. “Annual Development Report 2010 City of Ottawa.” Ottawa Documents, 2011. &#13;
https://documents.ottawa.ca/sites/default/files/2010_devreport_en.pdf. &#13;
&#13;
Cockburn, John. “Take a Look at Sandy Hill’s Profile.” Sandy Hill Community News / Le journal communautaire de la Côte-de-Sable, 2020. &#13;
http://home.imagesandyhill.org/2020/01/take-a-look-at-sandy-hills-profile/#.&#13;
&#13;
Fournier Gersovitz Moss et associés architectes, Herb Stovel, and Dana Johnson. “Draft Report -Sandy Hill Heritage Study.” ash-acs, 2010. https://ash-acs.ca/wp-content/uploads/2012/10/Sandy-Hill-East-Heritage-Study-Final-Draft.pdf.&#13;
&#13;
Just Food. “Community Garden Map.” Just Food, 2023. &#13;
https://justfood.ca/community-gardening-network/community-gardening-network-guide/.&#13;
&#13;
McCallum, Jenn. “Sandy Hill Community Health Centre Installs Seating and Planters in the Strathcona Heights Neighbourhood in Ottawa, Ontario.” Green Communities Canada, 2024, greencommunitiescanada.org/sandy-hill-community-health-centre-installs-seating-and-planters-in-the-strathcona-heights-neighbourhood-in-ottawa-ontario/&#13;
&#13;
Menko, Patrycia, et al. “Food Deserts, Food Mirages, and Gentrification in Toronto, Canada.” Health &amp; Place, vol. 94, June 2025, p. 103490, doi:10.1016/j.healthplace.2025.103490.&#13;
&#13;
Realtor.ca “Multi Family Homes For Sale in Sandy Hill - Ottawa East, Ottawa.” Realtor.ca, 2026. &#13;
https://www.realtor.ca/on/ottawa/sandy-hill---ottawa-east/multi-family-homes-for-sale#.&#13;
&#13;
St-Georges, Roch “Is Sandy Hill Still a Good Buy? Ottawa’s Historic District in 2025.” EXIT Realty Matrix, Brokerage, 2025. https://www.exitrealtymatrix.com/blog/is-sandy-hill-still-a-good-buy-ottawas-historic-district-in-2025/.&#13;
&#13;
Tackie Nii O., et al. “The Impact of Selected Socioeconomic Factors on Residents' Perceptions of Benefits of Community Gardens.” Journal of Economics and Sustainable Development, 2014, 5(12):13.&#13;
https://www.researchgate.net/profile/Leonard-Githinji/publication/266386835_The_Impact_of_Selected_Socioeconomic_Factors_on_Residents'_Perceptions_of_Benefits_of_Community_Gardens/links/542f00ef0cf277d58e91ec5b/The-Impact-of-Selected-Socioeconomic-Factors-on-Residents-Perceptions-of-Benefits-of-Community-Gardens.pdf &#13;
&#13;
University of Ottawa “Community Gardens.” Campus life, 2026. &#13;
https://www.uottawa.ca/campus-life/campus-sustainability/activities-initiatives/community-gardens.&#13;
&#13;
University of Ottawa “Nature Positive.” Campus life, 2022. &#13;
https://www.uottawa.ca/campus-life/campus-sustainability/nature-positive.&#13;
&#13;
University of Ottawa “Uottawa Takes a Fruitful Leap Forward.” Campus life, 2023. &#13;
https://www.uottawa.ca/campus-life/news-all/uottawa-takes-fruitful-leap-forward. &#13;
&#13;
White-Jones, Karen ,  Community Development and Engagement Team Sandy Hill Community Health Centre 221 Nelson St., Ottawa, ON November 2010&#13;
&#13;
Whitelaw, Bob. “Community Gardeners Grow Spirit and Values along with  Herbs, Flowers and  Veg.”  Sandy Hill Community News / Le journal communautaire de la Côte-de-Sable, 2020. http://home.imagesandyhill.org/2020/10/community-gardeners-grow-spirit-and-values-along-with-herbs-flowers-and-veg/#:~:text=The%20garden%20opened%20in%202011,Rocket%E2%80%9D%20noted%20in%20the%20introduction.</text>
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School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
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&#13;
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&#13;
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&#13;
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&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
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&#13;
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&#13;
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                  <text>&lt;div style="text-align: left; margin-top: 0.5em; margin-bottom: 0.5em;"&gt;&lt;span&gt;"Food systems considerations are an increasingly indispensable focus in urban planning. Resilient food systems, the systems and infrastructures needed for food production, processing, distribution, consumption and disposal, with the potential food supply chain disruption effects from climate change.” &lt;a href="https://doi.org/10.1080/17549175.2021.1918750"&gt;Shulman, Bulkan and Curtis 2022&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The students in Food and Food Systems Anthropology 4135 mapped the neighborhood surrounding uOttawa, called Sandy Hill. This historical neighborhood used to be the home to Ottawa's wealthy back in the late 19th and early 20th centuries. Today, embassies, government workers and university students live here. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The anthropology students were tasked with researching how people acquired food. Sandy Hill has a variety of eateries and convenience stores, but grocery stores are outside the central area. For lower-income residents, including students, accessing affordable fresh food is an issue. A number of charitable programs help fill that void, but not completely. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Students also looked at the transportation infrastructure here, the number of rentals to owners, green areas where gardens could be planted, charitable organizations offering food assistance and the history of Sandy Hill in maps.&lt;/span&gt;&lt;/div&gt;</text>
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                  <text>Our team discovered this earlier food asset-mapping that covered Sandy Hill as well by Karen White-Jones Student, Community Development and Engagement Team Sandy Hill Community Health Centre 221 Nelson St., Ottawa, ON November 2010 https://justfood.ca/community-food-assessment-toolkit/</text>
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Roodmya Douge</text>
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                  <text>Our team discovered this earlier food asset-mapping that covered Sandy Hill as well by Karen White-Jones Student, Community Development and Engagement Team Sandy Hill Community Health Centre 221 Nelson St., Ottawa, ON November 2010 https://justfood.ca/community-food-assessment-toolkit/</text>
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                <text>&lt;p&gt;&lt;span style="font-weight: 400;"&gt;These maps critically analyze food assets available around the Sandy Hill area by considering the affordability and accessibility of the grocery stores outside of its boundaries, acknowledging that inside its boundaries, the only options are convenience stores with high price points and limited options in variety and diversity, as well as eat-in and take-out places, which are less sustainable for its residents.&lt;/span&gt;&lt;/p&gt;</text>
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                <text>The categorizing of grocery stores surrounding the Sandy Hill areas based on transportation via bike, car and public transit, as well as accessibility based on the time the grocers open, and price point. Cumulatively, assessing why Sandy Hill residents chose certain grocers.</text>
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>The Shine-Day activity originates from Cystic Fibrosis Canada’s fundraising initiative called Shinerama. This T-shirt is part of the mandatory dress code for student volunteers serving as marathon guides during the University of Ottawa’s 2025 101 Week, hosted by the University of Ottawa Students’ Union (UOSU). The purpose of this marathon is to raise funds for Cystic Fibrosis Canada. This T-shirt represents UOSU and uOttawa students’ commitment to supporting their community through charity. It also symbolizes students’ dedication to taking action and embracing social responsibility. The T-shirt is size XXL, white in colour, with the uOttawa text and the Shinerama logo printed on the front.</text>
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>The clear AETSA fanny pack just makes campus life at the University of Ottawa easier. Toss in your student ID, keys, phone, and anything you need for class or a Gee-Gees game. It’s all right there, no digging around. Plus, the transparent look and bold AETSA logo let everyone know you’re part of the Telfer School of Business crowd. It’s a simple way to show your school spirit and stay organized at the same time.</text>
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&#13;
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                <text>Educational and non-commercial use only. Image and description © University of Ottawa.&#13;
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                <text>Clear plastic pack with nylon straps to secure it.  The Association étudiante Telfer Students logo is prominently shown on the front.&#13;
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>Coffee is a hot, dark and bitter drink that contains coffee beans and caffeine. This beverage powered by caffeine fuels countless students through long lectures, study sessions, and general daily routines. This drink has become a powerful staple of campus culture. It is used by thousands of uOttawa students as a tool to combat fatigue, enhance focus, and improve mood to help students navigate academic life and complete tasks such as studying, homework, and assignments. Coffee is particularly valued during periods of high stress, such as exam seasons. Coffee is also consumed by students out of academic contexts because of the appealing taste.&#13;
Coffee can be purchased at several locations on the uOttawa campus, and many more locations in the surrounding area. On campus, some popular locations include Tim Hortons (145 Jean-Jacques-Lussier Pvt), Second Cup Coffee (65 University Pvt), and Starbucks (55 Laurier Ave E). Because of the high demand for coffee by the student body, these locations are open every day of the business week, and even regularly employ students.&#13;
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>Multie-use drinking container, hot or cold</text>
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                <text>This travel mug exemplifies the common device of students at the University of Ottawa, along with students at large. Whether it contains coffee, tea or simply water, this drinking vessel is unmistakable on a university campus in 2025.&#13;
While a mug bearing the University of Ottawa's insignia is not always in public use, students on the uOttawa campus and those across the country are rarely found without some sort of mug, bottle, or tumbler.&#13;
Whether you are tracking your hydration intake, carrying it as a status symbol, or simply carrying it with you to help your morning motivation, this mug is undoubtedly a college kid’s necessity.</text>
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                <text>BioSteel Sports Inc.</text>
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                <text>Acquired from: &#13;
TD Place, Lansdowne, Ottawa, Ontario, 015 Bank St, Ottawa, ON K1S 3W7&#13;
&#13;
Acquired on:&#13;
2025-03-20&#13;
&#13;
Acquired how:&#13;
Gifted &#13;
&#13;
Curated by Jacob Oakes</text>
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                <text>BioSteel Sports Inc. &#13;
13455 Sylvestre Dr.&#13;
Windsor, ON&#13;
Canada N8N 2L9</text>
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                <text>Aluminum container with reusable plastic lid. The aluminum body has been printed with the phrase, “U CUP, coupe u” along with a graphic depiction of the Capital skyline.  </text>
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                <text>2025-003</text>
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                <text>A commonplace device used in several capacities on university campuses</text>
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                  <text>uOttawa Time Capsule 2025</text>
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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            <name>Title</name>
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                <text>University of Ottawa bilingual business card / QR code.</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Two QR codes on each poster representing bilingualism.</text>
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                <text>&lt;span style="font-weight: 400;"&gt;QR codes are frequently found on the University of Ottawa campus in 2025, often used on; business cards, posters, tickets, and menus. Each code being particular and specifically curated for the organisation who created it, made up of small black and white squares arranged in a grid. &lt;/span&gt;&lt;span style="font-weight: 400;"&gt;QR codes are important because they &lt;/span&gt;&lt;span style="font-weight: 400;"&gt;allow for versatility with marketing as they hold much more data and can help reduce the use of paper. By scanning the code with a cellphone camera, the QR quickly brings the students to informational sites and links.&lt;/span&gt;&lt;span style="font-weight: 400;"&gt; On this poster there are two QR codes, one leading to the French website and one to the English website. This represents how this technology is crucial and a staple for the University of Ottawa students in 2025 as it caters to the bilingualism that is a core value of the university, as well as being an efficient way of accessing information on campus through cellphones.&lt;/span&gt;</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>University of Ottawa, QR code originally created by Masahiro Hara.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Acquired from:&amp;nbsp;&lt;br /&gt;Advanced Research Complex of the University of Ottawa, 25 Templeton St, Ottawa, ON K1N 7P6.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.microsoft.com/en-us/microsoft-365-life-hacks/privacy-and-safety/brief-history-qr-codes#:~:text=In%201994%2C%20a%20Denso%20Wave,while%20playing%20the%20game%20Go"&gt;Microsoft - QR codes&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Curated by: Erica Doucet-MacDonald; &lt;span&gt;Fred Gagne; &lt;/span&gt;&lt;span&gt;Maya Norgaard; &lt;/span&gt;&lt;span&gt;Lorelie Houde&lt;/span&gt;&lt;br /&gt;&lt;a href="A Brief History of the QR code, Microsoft. April 28, 2023."&gt;&lt;/a&gt;</text>
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            <name>Publisher</name>
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                <text>University of Ottawa, Denso Waves.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>Accessed: 2025-10-18&lt;br /&gt;&lt;br /&gt;Date: 1994 QR code was created, later popularized in 2021</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>University of Ottawa.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="614">
                <text>Creator of the QR code / organisation.</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="616">
                <text>Flyers, posters, or cards with a QR code to scan with electronic device. </text>
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            </elementTextContainer>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Made and displayed on University of Ottawa campus in 2025. </text>
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="961">
                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>University of Ottawa Criminology String Bag from 101 Kit</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>This light drawstring bag is included in the 101 Kit for new Criminology students.&#13;
The kit includes the wristband and "101er" T-shirt that serve as your UOSU/SAFA events&#13;
passport during orientation week. Students generally buy the kit (costing around $70–$100) for&#13;
access to activities and to receive small free gifts to kick off the term. The bag is useful to bring&#13;
your water, notes, and sweater during transitions between events and classes. It also helps you to&#13;
feel like you belong in Criminology in your first week on campus.</text>
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            <name>Creator</name>
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            <elementTextContainer>
              <elementText elementTextId="481">
                <text>Debco Solutions</text>
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            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="482">
                <text>Purchased as part of the 101 Kit from:&#13;
University of Ottawa Criminology Students’ Association (CSA)&#13;
Ottawa, ON K1N 6N5&#13;
Canada&#13;
&#13;
Curated by Alexa Louise</text>
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            <name>Publisher</name>
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                <text>University of Ottawa</text>
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                <text>University of Ottawa Criminology Students’ Association (CSA) and SAFA/AEFA</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="486">
                <text>Bag design © Debco Solutions; logos/trademarks © respective owners; related to&#13;
UOSU/SAFA 101 Week student orientation events.</text>
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            </elementTextContainer>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="487">
                <text>Lightweight synthetic (non-woven polypropylene or polyester), smooth matte texture,&#13;
black nylon drawstrings, and metal-reinforced bottom eyelets.</text>
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            </elementTextContainer>
          </element>
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                <text>Physical object - drawstring bag</text>
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&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>lanyards emblazoned with the Gee-Gees logo repeating across the polyester strap.   They sport a plastic buckle on one end, with a metal clip on the other to allow for ID and other items to hang from the lanyard.  Comes in black, red and burgundy styles.</text>
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&#13;
Curated by: Aymane T.; Donovan Coker; Zhyn Zao</text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
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                <text>This laminated plastic card is used as a form of identification for all uOttawa students in addition to uOttawa services like to open automated entry points, a source of payment, and a proof of ID for activities or spaces with specific access requirements, whether it’s in person or digitally. Recently, the university discontinued physical U-Pass cards, and it was absorbed by the UO Student Card, granting university students access to OC Transpo and STO public transportation through their student ID. Exams require student cards as photo ID to verify a student’s identity, as well as your student number which is on the card. As a key card, it grants access to the UO Dining Hall, residences, labs, classrooms, sports facilities, gyms, and libraries. The card can even be used as a debit card for Dining Hall expenses, for eateries on campus, or to spend uOttawa’s Flex Dollars. In 2025, new students can send in their photos for their card rather than having their picture taken in person. This represents how in 2025 education has evolved to be more hybrid, integrated with technology.</text>
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Canada&#13;
&#13;
Curated by: Henry Shepherd; Jun Li; Nikolett Zimmermann; Fred Sherman; Erica Doucet-MacDonald; Fred Gagne; Maya Norgaard; Lorelie Houde;  Olive Soki-Kavwahirehi; Cloée Ennis; Patrick Levesque ; Erica Woolsey; Hadissa Shahzad; Meera Thoniyil; Liliana Cianci; Alice Girard; Maya Johnson; Sydney Finkle</text>
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uOttawa Card Service&#13;
90 University Private, Room 145&#13;
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Phone: 613-562-5885&#13;
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                  <text>According to Google AI,  "A digital time capsule is a curated collection of digital assets, like photos, videos, and documents, intended to capture a specific moment, person, or theme and be preserved and shared in the future." In our case, this time capsule reflects important objects, places, and ephemera that illustrate campus life in fall 2025.  All were chosen by the students who were participant-observers of their own cultures. The students not only chose and photographed the objects, but they also wrote the stories or narratives associated with them. </text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
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cotton-polyester with TELFER and the Telfer school logo in white lettering. Distributed as a&#13;
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The hoodie is a piece of typical university merchandise that was used in ways to foster a&#13;
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ADM1700 (Section A)&#13;
Desmarais Building (DMS 1101)&#13;
Ottawa, ON K1N 9B9&#13;
Canada&#13;
&#13;
Curated by Damon Han</text>
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                <text>Logos/trademarks © University of Ottawa; garment image © 2025 contributor</text>
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&#13;
Telfer Faculty of Management&#13;
55 Laurier Ave E&#13;
Ottawa, On K1N 9B9&#13;
Canada</text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
&#13;
Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
&#13;
The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
&#13;
School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
&#13;
The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
&#13;
Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
&#13;
Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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Pitcher: 20cmx15cm&#13;
Tea Glass: 11cmx9cmx5cm&#13;
Beer Mug: 12cmx8cm&#13;
Pint Glass: 24cmx16cm</text>
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                  <text>The culture of the University of Ottawa can be understood through the everyday objects that define student life. It begins with the uOttawa student card, the first sign of belonging. Paired with a Gee-Gees lanyard or a bilingual business card, it reflects the university’s bilingual identity and its position as a meeting point between English and French. This duality shapes how students learn, communicate, and represent themselves both on and off campus. &#13;
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Student culture at uOttawa is also reflected in what people wear. Levi’s jeans, University of Ottawa hoodies, sherpa jacket, and Telfer sweatshirts show how clothing blends comfort, pride, and practicality. The 101er Frosh T-shirt and Shine Day shirt add another layer of meaning, symbolizing both community and philanthropy. Frosh week introduces students to campus life, while Shine Day connects them to broader causes like Cystic Fibrosis Canada. Together, they show that school spirit at uOttawa extends beyond academics.&#13;
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The academic side of university life is seen in objects like the Apple products, headphones, notepaper, laptop stickers, syllabus, water bottles, and criminology string bags that fill classrooms and study spaces. These represent both creativity and routine. The Tim Hortons coffee cup might seem simple, but it captures a familiar ritual across campus. Coffee runs are part of the rhythm of student life, a shared pause in busy days. &#13;
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School pride and social life also find expression in items like Panda Game tickets and the Pedro Panda Trophy. These objects represent one of uOttawa’s biggest traditions, a yearly football rivalry with Carleton University that brings students together in celebration. Moments like this create a strong sense of community, even among a large and diverse student body. &#13;
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The Orange Shirt acknowledges the atrocities and suffering experienced by those who attended residential schools in Canada as part of the national Truth and Reconciliation mandate to honor Indigenous peoples. &#13;
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Finally, artifacts such as the U Cup mug, beer glasses from Father and Son's, a Prusa 3D printer, and even O-Frango’s—a popular student food stop, represent the blend of innovation and everyday culture. They show how uOttawa combines research, creativity, and social connection in a way that feels uniquely its own. &#13;
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Taken together, these objects tell a story about identity and community. The culture of uOttawa is defined by hard work, inclusivity, and pride, but also by small moments of connection. From the student card to the Panda Game, each item reflects how students experience and shape university life every day. </text>
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                <text>Uottawa Waterbottles</text>
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                <text>Water bottles are convenient, and a portable method of bringing water or any other beverages of a student’s choice with them wherever they go. Not only do they allow the student to stay hydrated, but they are also environmentally sustainable since they are refillable at university water fountains or at any beverage store around campus thus reducing plastic waste. They easily fit into backpack side pockets and are comfortable to hold in your hand as you walk around campus. When Students choose to purchase their stainless-steel water bottles from the University of Ottawa’s bookstore, they have the added benefit of carrying the uOttawa logo with them everywhere they go!</text>
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                <text>WillLand Outdoors Inc</text>
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                <text>University of Ottawa,  &#13;
&#13;
Jock-Turcot University Centre  &#13;
&#13;
85 University UCU, Level 0,  &#13;
&#13;
Ottawa, ON K1N 6N5 </text>
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                <text>Physical object: Beverage holders</text>
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                <text>2025-003</text>
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                <text>These water bottles have been available since 2010 when the University of Ottawa officially put an end to selling plastic water bottles in vending machines.</text>
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