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                <text>Tepweedamowin -  Glooscap;  Honnêteté — Misabe; Honesty – Giant</text>
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                <text>&lt;strong&gt;Tepweedamowin - Glooscap* :&amp;nbsp;&lt;/strong&gt;Kidji weckatc tegoban misabe Glooscap ijinikasogoban widji mosemagoban kotag awian ewidamawadjin kidji tepweetamowatc enakishkamowatc Kije manido otinakonikewin kidji manadjiitiwag etepweenimawadjin pepejig awian. Nawatc emishag manadjiiwewin okikenidan awiag kaikidonaniwag ago « ka pimosetc etepweenimaganiwitc nabé » kicpin maia tepweenidag okikenidan kedjinam eki ikidotc odji Kije mando awiagon acitc win tipinawe. Kidji anishinabeg ikidoag « eka wikat kidji kakwedjidoan kidji pakanakowidisoan kodag awiag kidji wi ijinakosian wewenda pimatisin ki djijakojikag dapasenimitison kinikag acitc odapinan awenen kin tapickotc ka Kije manido kaijiig. »&lt;br /&gt;&lt;br /&gt; &lt;strong&gt;Honnêteté — Misabe* :&lt;/strong&gt; Il y a longtemps existait un géant appelé Glooscap. Ce géant allait vers les gens pour leur rappeler d’être honnêtes face aux lois du Créateur, ainsi que les uns envers les autres. L’honnêteté représente le plus grand honneur pouvant être accordé à un individu. Comme l’affirme le dicton : «&amp;thinsp;Là marche un honnête homme.&amp;thinsp;» Glooscap fait preuve d’une profonde honnêteté en respectant les promesses faites au Créateur, aux autres et à soi-même. «&amp;thinsp;N’essayez jamais d’être quelqu’un d’autre, vivez fidèle à votre esprit, soyez honnête avec vous-même et acceptez-vous tel que le Créateur vous a conçu&amp;thinsp;», disent les Aînés. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Honesty – Giant*&lt;/strong&gt;: “The giant understands the honesty. The giant accepts and know how to develop his gift of honesty. He does not envy power, strength, beauty from the others. Heuses his gift to live and grow. Be our inspiration. To always want more, don’t say to the Creator that He has not given enough? We have everything we need. Be honest towards ourselves and towards others. In our every word, look for sincerity.”&lt;br /&gt;&#13;
&lt;h6&gt;*&amp;nbsp;&lt;strong&gt;Énoncés développé avec la Première Nation Kitigan Zibi Anishinabeg dans le cadre de l’exposition permanente &lt;em&gt;Niganenakwemin / Nous défendrons / We will Defend&lt;/em&gt; située au Cégep de l’Outaouais.&lt;/strong&gt;&lt;/h6&gt;</text>
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                <text>Première nation Kitigan Zibi Anishinabeg </text>
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                <text>Première nation Kitigan Zibi Anishinabeg, Cégep de l'Outaouais </text>
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                <text>Gatineau, Québec, Canada </text>
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                <text>Dans la tradition orale anishinabe, sept enseignements sacrés, également connus sous le nom des Sept Grands-Pères, furent offerts au peuple afin que chacun puisse vivre en harmonie avec chaque créature et chaque aspect du monde qui l’entoure. Il existe plusieurs versions des enseignements mais ils constituent le fondement des modes de vie de nombreuses Premières Nations. Les principes de ces enseignements tournent autour de sept valeurs fondamentales représentées par un animal : la vérité (tortue), le respect (bison), l’honnêteté (Misabé), l’humilité (loup), la sagesse (castor), le courage (ours) et l’amour (aigle). Cette image illustre les sept ensemble.&lt;br /&gt;&lt;br /&gt;In the Anishinaabe oral tradition, seven sacred teachings, also known as the Seven Grandfather Teachings, were offered to the people so each may live in harmony with every creature and every aspect of the world around them. There are many versions of the teachings, but they consist of the foundation of the many First Nations' ways of life. The principales of these teachings The principles of these teachings revolve around seven core values represented by an animal: truth (turtle), respect (buffalo), honesty (giant), humility (wolf), wisdom (beaver), courage (bear) and love (eagle).</text>
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                <text>Tepwewin -  Mikinag / Vérité - Tortue / Truth – Turtle</text>
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                <text>&lt;strong&gt;Tepwewin - Mikinag*:&amp;nbsp;&lt;/strong&gt; Kidji kikenidameg tepwewin panima ki kikenidaman ashitc kidji nisidotaman kakina inakonikewinan eki minikoag Kejé Manido kapena kidji tean iima. Ikidonaniwan nidam Kije Mando ka ojiadjin awian oki minan ekidji kidjitwa wanig odinakonikewin, aawe kidji tcotco Mikinag kewin teban kidji nakadjidotc iniwe inakonikewinan eka wikat kidji wanikaniwanig koni kidji wanidjikatenig, aawe Mikinag owaokanikag mikikate 13 midadjejin tipig kiziz ewabadaiwaniwag tasin tepwewinan etetibackatc kainikokwag aki ashitc kizisokak. 28 nijitana ashitc nianeniwin iji pepejise owaokanikag eiji wabataikonaniwag inikig etatc ikwe owiaokag. Kaiji kitci mackawakonetc Mikinag wabataiwaniwag maia wiaw kaojidodj ka kidji mackawisitc ka kikanitc ashitc kidji mikawasomikonaniwag Kije Mando kaiji kikinwamaketc. (anishinabemowin)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Vérité — Tortue*&lt;/strong&gt;&amp;nbsp;: Pour connaître la vérité, il faut connaître et comprendre toutes les lois originelles édictées par le Créateur et leur rester fidèle. On dit que lors de la création de l’homme, la grand-mère tortue était présente pour s’assurer que les lois sacrées énoncées par le Créateur ne soient jamais oubliées ou perdues. On distingue sur la carapace d’une tortue 13 lunes, chacune représentant un cycle de rotation de la Terre autour du Soleil. Par ailleurs, les 28 autres marques sur sa carapace représentent le cycle de la Lune et ses effets sur le corps d’une femme. Ainsi, la carapace de la tortue représente les cycles réels du corps et de la nature tels qu’ils ont été conçus par la Puissance supérieure. Elle rappelle la volonté du Créateur et ses enseignements. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Truth – Turtle* :&lt;/strong&gt; “Our mother Earth has been created in the back of the turtle. Observe the turtle and we will understand the truth. On its shell, there are thirteen moons: one moon for each lunar cycle of each revolution of the earth around the sun. The moons are the signs that our mother Earth is watching over us. Observe the strength and stability of the turtle. She moves slowly and understands that the road of life is as important as the destination.”&lt;br /&gt;&#13;
&lt;h6&gt;*&lt;strong&gt;Énoncés développé avec la Première Nation Kitigan Zibi Anishinabeg dans le cadre de l’exposition permanente &lt;em&gt;Niganenakwemin / Nous défendrons / We will Defend&lt;/em&gt; située au Cégep de l’Outaouais.&lt;/strong&gt;&lt;/h6&gt;</text>
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                <text>&lt;strong&gt;Kawin jakwenimosi – Makwa*&lt;/strong&gt;&amp;nbsp; : Makwa mane kegon ki kigi nwamakonan ati win eiji pimatisidj ega ejakwenimodj mi iiwe mawadji ka kitabadanik emikiwedj Kidji nokenidakwan nopimige aawe nojemakwa ekidji kinadamatc omakosoman ewi mikanakaniwindjin mi iiwe mawadji kaikidonaniwag ega ejakwenimodj kidji aiaman mashkawisiwin kimidonendjikanigag ashitc enenidaman kidji jaboshkaman kotadjiwin ewinakapinikoag maia kidji jaboshkaman kidji pimatisiag wewenda eawiagoiag ekidji mishag sanakisiwin emosadamag mi maia tapickodj aawe nojèmakwa enakadjiadjin omakosoman. kidji minoteean ashitc kidjitchagojikag sanakan anish win makwa kiwabataikonan ati kedotamag nakickamag nanisanisiwin kidji kackidoag kawi ijitaiag. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Courage&amp;nbsp;– Ours* :&lt;/strong&gt; Par sa manière de vivre, l’ours nous offre de nombreuses leçons, notamment le courage. De nature plutôt douce, la mère ourse fait montre d’une férocité implacable quand un de ses petits est attaqué : elle illustre parfaitement le courage. Trouver la force mentale et morale pour surmonter les peurs qui empêchent l’esprit véritable de s’incarner, représente un défi de taille qu’il faut surmonter avec la même vigueur et la même intensité qu’une mère ourse protégeant son petit. Vivre en suivant son cœur et son esprit est certes difficile, mais l’exemple de l’ourse nous montre comment se tenir debout devant un danger pour atteindre ses objectifs. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Bravery – Bear*&lt;/strong&gt;&amp;nbsp;: “The bear gives us various lessons by his way of living, but the bravery is the primary teaching that it transmits. Its bravery occurs when the mother bear becomes a fierce animal in order to defend and protect her offspring. The bravery is also in every fight won or lost which prepare us for the next one. The carelessness and idleness weaken us and makes us unfit to fight. It requires for some to undergo some defeats before acquiring the strength and the bravery that will lead them to victory.”&lt;br /&gt;&#13;
&lt;h6&gt;*&amp;nbsp;&lt;strong&gt;Énoncés développé avec la Première Nation Kitigan Zibi Anishinabeg dans le cadre de l’exposition permanente &lt;em&gt;Niganenakwemin / Nous défendrons / We will Defend&lt;/em&gt; située au Cégep de l’Outaouais.&lt;/strong&gt;&lt;/h6&gt;</text>
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&lt;h6&gt;*&amp;nbsp;&lt;strong&gt;Énoncés développé avec la Première Nation Kitigan Zibi Anishinabeg dans le cadre de l’exposition permanente &lt;em&gt;Niganenakwemin / Nous défendrons / We will Defend&lt;/em&gt; située au Cégep de l’Outaouais.&lt;/strong&gt;&lt;/h6&gt;</text>
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                <text>&lt;strong&gt;Kakidawenidamowin – Amik*&lt;/strong&gt;&amp;nbsp;: Kidji ojidjikateg anishinabewaki panima kika shawenidjike kakina pepejik kidji mikiwewatcin iniwe ka Tipendjiketc ashitc adi enabadjidjikatekin iniwe shawendjikanan. Ekanawamakaniwitc Amik eabadjiadjin owibidan ekidji kinikosindjin ekawamadjin mitikon ashitc watikwanan kidji ojidotc okonimini ashitc ewejiketc keiji tajiketc wabadjikateg dash kikinwamakosiwin. Kishpin dash eka abadjiabanin owipidan eani ishi madjikitc pimatisitc pinishi eka kidji abadisitc ka dash oka kashkidotc kidji pimatisitc. Midash kewinan newat ka awiakoiwatc enenimidisoatc. Odjidjakociwan kidji pedjikiwag eshagosiwatc kishpin eka mikimitisoatc. Midash iiwe shawenidjigan ka minikoag Kije Mando, eani mishag anishinabewaki pekadisiwin ashitc paiekisiwin kishpin wewenda mikidamag. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Sagesse — Castor*&lt;/strong&gt; : La construction d’une communauté dépend entièrement des dons qu’a remis le Créateur à chaque membre de la communauté, et de la façon dont ces derniers utilisent ces dons. Le castor qui utilise ses dents pointues pour couper les arbres et les branches afin de construire barrages et huttes illustre bien cet enseignement. S’il n’utilisait pas ses dents, elles continueraient de croître jusqu’à ce qu’elles deviennent inutiles, ce qui compromettrait éventuellement sa survie. Le même phénomène s’applique aux êtres humains. S’ils négligeaient d’utiliser leur esprit, il n’atteindrait pas son plein potentiel. Les dons reçus du Créateur contribuent à l’épanouissement d’une communauté paisible et saine s’ils sont développés correctement. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Wisdom&amp;nbsp;— Beaver*&lt;/strong&gt; : “Inspire ourselves from the beaver to find wisdom. He possesses extraordinary teeth. Do you know what will happen to him if he does not use his gift? Its teeth will grow continuously and will no longer serve him for nothing. The beaver uses his gift with wisdom to grow and we must do the same. Don’t waste your life wishing we were somebody else. Live your life as we are. If we receive the gift of singing, Sing! If we receive the gift of dancing, Dance! You acquire the knowledge, you live the wisdom. Live and learn.”&lt;br /&gt;&#13;
&lt;h6&gt;*&lt;strong&gt;Énoncés développé avec la Première Nation Kitigan Zibi Anishinabeg dans le cadre de l’exposition permanente &lt;em&gt;Niganenakwemin / Nous défendrons / We will Defend&lt;/em&gt; située au Cégep de l’Outaouais.&lt;/strong&gt;&lt;/h6&gt;</text>
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                <text>&lt;strong&gt;Manadjiiwewin – Bishiki*:&lt;/strong&gt; Bishiki ewamakaniwitc eiji pimatisitc ashitc kakina ejinakositc winikag wabadjikateni manadjiadjin odji awiagon. Kawin kotag awesis tesi epitc abitenimakaniwitc odji pepejikotena anishinabeg aawe awesis, kidji shawenidjikan kimikiwe akasimon pidjikonaanan ashitc mokoman padakakweigan tasokajig ki abadjidjikatekin. Anishinabeg winawa otiji tepwetanawa enakadjiawadjin iniwe bishikin ebabaokontidjin oki mino widjiawan dash ini Bishikin mi maia manadjiiwewin ka inenibamowatc. (anishinabemowin)&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;Respect — Bison*:&lt;/strong&gt; Le bison, en offrant sa vie et chaque partie de son être, a montré le profond respect qu’il avait pour le peuple. Aucun animal n’a été plus important dans l’existence des familles autochtones que cet animal, et son sacrifice a fourni des abris, des vêtements et des ustensiles pour la vie quotidienne. Les peuples autochtones croyaient être les gardiens véritables des grands troupeaux et ont développé une relation durable et empreinte de respect avec le bison. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Respect – Buffalo*:&lt;/strong&gt; "Observe the buffalo, as it teaches us the respect. He sacrifices to help our sustenance. Its life is not less important than ours, quite the contrary. Do not waste anything and use everything with wisdom. Appreciate what you need and always give if you have more. Treat others the same way you would like to be treated … with respect. Learn the respect and the weighting. Apply the law of return, because what we give to others will always come back."&lt;br /&gt;&#13;
&lt;h6&gt;*&amp;nbsp;&lt;strong&gt;Énoncés développé avec la Première Nation Kitigan Zibi Anishinabeg dans le cadre de l’exposition permanente &lt;em&gt;Niganenakwemin / Nous défendrons / We will Defend&lt;/em&gt; située au Cégep de l’Outaouais.&lt;/strong&gt;&lt;/h6&gt;</text>
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                <text>&lt;strong&gt;Sakiwewin – Mikizi*&lt;/strong&gt;&amp;nbsp;: Kidji nisidomadjidoan maia sakiwewin kidji kikenimatc ka Kishènidag koni Katepenidjiketc. Midji kidabatan nidam kidji asatc ekidji sakiatc Kakijènidag. Midash eiji tepwedjikateg etatawin kakina apinodjishan ashitc emadinamaketc pimadisiwini. Sakiiwewin ka minikoag Kakijènidag ewabadjikatè iiwe sakiiwewin kinawidikag midash eka sakiidisoan kawin kikaki sakiasiwag kotag awiakog. Kakijènidan dash eki onabaman Mikizin kidji wabataiwetc otinakonikewin osam mikizi mi aawe mawadji kidji ishpimik ka ishisetc kakina pikwatinan oka shapotaweshkanan epitc wasag icpimig ijisetc kaiji kidji paiekanig enanadawabatag. Midash kewin aawe kamikitag kikewini koni mackikiwini nawatc ekidji emididotc ashitc ekidji mackawisitc sakiwewin kawin kikaki wabadasin ekikinwamakoan osa odabadjidonawa ikiwe enisidawinamowatckidabatag mado matisiwini (spiritualité ijinikate). (anishinabemowin)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Amour — Aigle*&lt;/strong&gt;: Ressentir l’amour véritable, c’est connaître le Créateur. Par conséquent, il est essentiel que son premier amour soit pour le Grand Esprit. Il est considéré comme le père de tous les enfants et le dispensateur de la vie humaine. L’amour donné au Grand Esprit se manifeste par l’amour de soi&amp;thinsp;; si l’on ne peut pas s’aimer soi-même, il est impossible d’aimer quelqu’un d’autre. Le Grand Esprit a choisi l’aigle pour représenter cette loi, car ce dernier peut voler au-dessus de toutes les créatures, atteindre les plus hauts sommets et apporter une vision pure à celui qui cherche. L’amour n’est peut-être pas le plus grand et le plus puissant des enseignements, mais il demeure certes le plus insaisissable, car il relève du monde spirituel.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Love – Eagle*&lt;/strong&gt;&amp;nbsp;: “For love, inspire ourselves from the eagle. From the skies, from his eyes, he pierces the truth. The eagle is honest and brave. He embodies all our teachings. Of all creatures, it is the eagle that is closest to us. See in him the incarnation of love. Never fail to honor him. Search the love in us. First, love yourself in order to better love others. We must understand and incorporate into our life the other six teachings before you can love. Love deserves our efforts. Love is worth waiting. Love is the secret of life.”&lt;br /&gt;&#13;
&lt;h6&gt;*&amp;nbsp;Énoncés développé avec la Première Nation Kitigan Zibi Anishinabeg dans le cadre de l’exposition permanente &lt;em&gt;Niganenakwemin / Nous défendrons / We will Defend&lt;/em&gt; située au Cégep de l’Outaouais.&lt;/h6&gt;</text>
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