5 50 408 https://omeka.uottawa.ca/recipro/files/original/0fad9a8c7cdfa6ebf60d15b39ed81efb.docx a6721833968ce7c0b8d0f33ecb2609b1 Lesson Plan A resource that gives a detailed description of a course of instruction. Lesson Plan Type learning activity Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 3 hours Standards <p><strong>Rubric</strong><br />Entries should show that you have read the material, be meaningful, interesting, and follow the format indicated in the training for “Timeline JS”.</p> <p><strong>Mark</strong><br />5 points. Since this represents your first weekly activity and you are getting used to the system, anyone who makes a proper entry will receive full points.</p> Objectives This collaborative weekly activity (Goal 11) aims at surveying the history of humanitarian by taking store of the content of the readings of Module 1 (Goal 1), organizing them (Goal 7) and displaying them visually (Goal 8). The goals are those listed on pp. 1 and 3 of the syllabus. Associated Course Select the course for which this item is created, if applicable. History of Humanitarian Aid (Carleton HIST 3111) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Timeline Activity (Carleton, HIST 3111A, Winter 2021) Description An account of the resource Activity guide for timeline created by students in the course History of Humanitarian Aid (HIST 3111A). Creator An entity primarily responsible for making the resource Marshall, Dominique Date A point or period of time associated with an event in the lifecycle of the resource 2021 Winter Format The file format, physical medium, or dimensions of the resource activity guide for asynchronous course, Word document, 2 pages Type The nature or genre of the resource Lesson Plan Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Jurisdiction of University of Ottawa, Ottawa, Ontario, Canada. History of Humanitarian Aid (Carleton, HIST 3111) learning activity https://omeka.uottawa.ca/recipro/files/original/23c0ced301251d7d62f8097a4fd6c14e.pdf 4956e5203dd10f30bd45ad41bd2d4be9 Lesson Plan A resource that gives a detailed description of a course of instruction. Lesson Plan Type learning activity Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) semester Standards Please consult the <a href="https://omeka.uottawa.ca/recipro/items/show/344">RECIPRO Final Digital Project Evaluation Grid</a>. Objectives The objective of this learning activity is for students to become familiar with the digital humanities, and become proficient in using Omeka and digital tools such as Knight Lab's storytelling tools to create virtual exhibits and publish their academic research on the RECIPRO website. Associated Course Select the course for which this item is created, if applicable. Seminar in African History "Battleground Africa: Cold War Burning Hot" (uOttawa HIS 4186) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource RECIPRO Final Digital Project Guide (uOttawa, HIS 4186, Winter 2021) Description An account of the resource This learning activity guide was created for the fourth year students in Nicolas Lépine's seminar in African history, "Battleground Africa: Cold War Burning Hot" (HIS 4186A00). The purpose of this guide is to provide students with the essential information regarding exhibit building on Omeka, creating and cataloguing Omeka items, and using other digital tools. Creator An entity primarily responsible for making the resource Petrazzini, Inéz Date A point or period of time associated with an event in the lifecycle of the resource 2021 Winter Format The file format, physical medium, or dimensions of the resource PDF, 3 pages Type The nature or genre of the resource Lesson Plan Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Jurisdiction of University of Ottawa, Ottawa, Ontario, Canada learning activity Seminar in African History, "Battleground Africa: Cold War Burning Hot" (uOttawa, HIS 4186) https://omeka.uottawa.ca/recipro/files/original/450a37819fd7d739bf74eec7b2324323.pdf 4d28f84e1a6d4970252acbebe6464b7f Lesson Plan A resource that gives a detailed description of a course of instruction. Lesson Plan Type learning activity Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) semester Associated Course Select the course for which this item is created, if applicable. Seminar in African History "Battleground Africa: Cold War Burning Hot" (uOttawa HIS 4186) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource RECIPRO Final Digital Project Evaluation Rubric (uOttawa, HIS 4186, Winter 2021) Creator An entity primarily responsible for making the resource Petrazzini, Inéz Description An account of the resource This evaluation rubric serves to evaluate the final digital humanities projects created by students in Nicolas Lépine’s fourth year seminar in African history, "Battleground Africa: Cold War Burning Hot" (HIS 4186A00, uOttawa, Winter 2021). Students participating in this assignment learned how to navigate and use Omeka as well as Knight Lab’s storytelling tools to create virtual exhibits relating to the Cold War in Africa for the RECIPRO website. Date A point or period of time associated with an event in the lifecycle of the resource 2021 Winter Format The file format, physical medium, or dimensions of the resource PDF, 1 page Type The nature or genre of the resource Lesson Plan Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Jurisdiction of University of Ottawa, Ottawa, Ontario, Canada learning activity Seminar in African History, "Battleground Africa: Cold War Burning Hot" (uOttawa, HIS 4186) Person An individual. Birth Date 1890 Birthplace Gravenhurst, Canada Death Date 1939 Place of Death Huangshikou, Hebei (People's Republic of China) Occupation Teacher; army officer; author; artist; doctor; surgeon; inventor Languages Spoken or Written English Biographical Text Henry Norman Bethune was born into a family with a history of working in medicine. He was also born into a family of Presbyterians. Although he continued his ancestors’ work in the medical field, he did not seem to embrace any religion. Many historians believe he was an atheist. Bethune eventually married a Scotswoman named Frances Eleanor Campbell Penney in 1920. They separated only 7 years after their marriage and 1 year after Bethune contracted tuberculosis. After surviving the divorce and the disease, Bethune continued to work hard in the medical field. He remarried his ex-wife in 1929 only to get divorced again in 1933 and continue to indulge in his work. Bibliography Hannant, Larry. The Politics of Passion : Norman Bethune’s Writing and Art. Toronto, Ontario: University of Toronto Press, 1998. https://ocul-crl.primo.exlibrisgroup.com/permalink/01OCUL_CRL/1gorbd6/alma991022611105605153 Russell, Hilary. “Norman Bethune.” The Canadian Encyclopedia. https://www.thecanadianencyclopedia.ca/en/article/norman-bethune#:~:text=7-,Henry%20Norman%20Bethune%2C%20surgeon%2C%20inventor%2C%20political%20activist%20(born,this%20on%20Sino%2DCanadian%20relations. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Sarah Quinn Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Bethune, Henry Norman (medical adviser in Jingangku, China) Date A point or period of time associated with an event in the lifecycle of the resource 1938-1939 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Jingangku, China (his original departure was supported by the China Aid Council) Description An account of the resource Bethune worked for General Nie Rongzhen as a medical adviser in Jingangku, China in the year 1938 until early 1939. He worked to increase the number of surgical instruments and medicines in the area, as well as train the medical staff. He performed operations and helped the wounded while also inventing medical instruments. One of Bethune’s more well-known inventions was the “Marco Polo bridge” known in Chinese as the “lugou qiao.” This instrument was a wooden case that could easily transport drugs and supplies as well as help with setting up operating tables. In the later months of 1938, Bethune managed a five-week training program for medical staff. His work led to the opening of a permanent training hospital, which was destroyed by the Japanese around a month later. Bethune then shifted his focus to mobile medical units. He took his medical team to the front lines and created the following motto: “Go to the wounded! Don’t wait for the wounded to come to you!” Other than inventing instruments, helping the wounded, and training medical staff, Bethune also gathered volunteer blood donors to offset the lack of blood supplies. Source A related resource from which the described resource is derived Shenwen Li, “BETHUNE, HENRY NORMAN,” in Dictionary of Canadian Biography, vol. 16, University of Toronto/Université Laval, 2003–, accessed May 28, 2021, https://www.biographi.ca/en/bio/bethune_henry_norman_16E.html. Type The nature or genre of the resource Text Person An individual. Birth Date 27 July 1954 Birthplace Beaumont, Canada, N.B. Death Date 24 June 1914 Place of Death Memramcook, Canada, N.B. Occupation Music teach and bandmaster at Collège Saint-Joseph; composer; musician; priest; missionary; curator; author; Languages Spoken or Written English; French; Latin; Biographical Text Classical program; in the Congregation of Holy Cross Fathers; composing and writing for Le Moniteur Acadien; Teacher at Collège Saint-Joseph; Strong nationalist feeling as Acadian; wrote many patriotic songs; Bibliography Chez les Anciens Acadiens: causeries du grand-père Antoine Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Louis Lacroix Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource André-T Bourque Date A point or period of time associated with an event in the lifecycle of the resource 1891-1896 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Solepore, Bangladesh and Bengal, India for the Congregation of Holy Cross Description An account of the resource Father Bourque carried a ministry in several village of eastern India and played music for the villagers. He even taught children how to sing. Source A related resource from which the described resource is derived https://biographi.ca/en/bio/bourque_andre_t_14E.html Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/dcf0ddfb6b1b7927cb30cb0c7fbeede4.png 9e5d4971d95a6f2c944c98ca4615000b Person An individual. Birth Date 1845 Birthplace Rivière-Ouelle, Lower Canada Death Date 1896 Place of Death Port of Spain (Republic of Trinidad and Tobago) Occupation Artisan (tailor); Roman Catholic priest; missionary Languages Spoken or Written English Biographical Text Arthur Bouchard was a Roman Catholic priest and missionary who traveled around and raise money for different missions. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Peter Kouri Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Courtesy of Bibliothèque et Archives Nationales du Québec / 52327/2069839 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Bouchard, Arthur (artisan, Roman Catholic priest, and missionary, Verona, Italy) Date A point or period of time associated with an event in the lifecycle of the resource (1860-1872); (1872-1879); (1879); (1879-1881); (1881-1882); (1882-1884); (1884-1885); (1885); (1888); (1889-1891); (1891-1893); (1893-1894) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant L’Isle-Verte, Trois-Pistoles, Oblates of Mary Immaculate, Ottawa, Canada; Séminaire de Saint-Sulpice, Montreal, Canada; Cairo, Egypt; Khartoum, Sudan; Rome, Italy; Paris, France; Notre-Dame-de-Lourdes, Sainte-Julie, Saint-Pierre-Baptiste, Notre-Dame-de-la-Garde, Laurierville, Quebec, Canada; Saint-Étienne, Beaumont, Alberta, Canada; Trinidad, Republic of Trinidad and Tobago; Brussels, Belgium Description An account of the resource As an artisan, Arthur Bouchard's duties extended to being a Tailor where he applied his trade for nearly 20 years in Ottawa and Montreal, Canada. In 1879, Arthur Bouchard was ordained to the priesthood. He then spent the next several years traveling around as a missionary attempting to raise money for many different missions across Africa, Europe, Asia, and North America. In his later years, Arthur Bouchard continued to travel around but as a Roman Catholic priest who was charged with the duty of an entire parish, appointed curate, and curé. Near the end of his life, Arthur Bouchard entered the noviciate of the Blessed Sacrament Fathers but was forced to leave due to his deteriorating health. Source A related resource from which the described resource is derived Honorius Provost, “BOUCHARD, ARTHUR,” in Dictionary of Canadian Biography, vol. 12, University of Toronto/Université Laval, 2003–, accessed May 28, 2021, https://www.biographi.ca/en/bio/bouchard_arthur_12E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/910ba935bff6f3af87ae2291eab312d0.png c188849bcf32a9a176eec6830e3b2e25 Person An individual. Birth Date 1904 Birthplace alaberry-de-Valleyfield, Quebec, Canada Death Date 1991 Place of Death Montreal, Canada Occupation Roman Catholic Priest; Sulpician; educator; missionary; archbishop; cardinal. Languages Spoken or Written English; French; Japanese. Biographical Text Léger was a Roman Catholic Priest and Missionary who left Montreal for Asia on 17 September 1933. He and Charles Prévost were the first Sulpicians in Japan. His dedication to learning Japanese allowed him to become a known preacher. Ten months after his arrival, he became the curé for the local Cathedral. He left the post the next year for Aohori (Futtsu). The overall goal of the Sulpician mission in Fukuoka was to open a grand séminaire that required them to take over the existing petit séminaire. Léger found the task challenging and returned to Canada for a break from December 1935-October 1936. When he returned to Fukuoka, he directed his attention to training seminarians for ordainment. Unfortunately, his absence had aggravated the relationship between the Sulpicians and the local Bishop who wanted to turn the petit séminaire into a school instead of a grand séminaire. Ultimately, Léger left that struggle behind as he was recalled to Canada at the beginning of WWII. The colleagues he left behind were interned in 1941. The grand séminaire at Fukuoka was established in 1948. Bibliography Denise Robillard, “Paul-Émile Léger,” The Canadian Encyclopedia, 2008, https://www.thecanadianencyclopedia.ca/en/article/paul-emile-leger. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Reilly Dwyer Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Gilles Routhier, “LÉGER, PAUL-ÉMILE,” in Dictionary of Canadian Biography, vol. 22, University of Toronto/Université Laval, 2003–, accessed May 30, 2021, https://www.biographi.ca/en/bio/leger_paul_emile_22E.html. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Léger, Paul-Émile (Roman Catholic Priest and Missionary in Fukuoka, Japan). Date A point or period of time associated with an event in the lifecycle of the resource 1933-1939 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Fukuoka, Japan Description An account of the resource In Fukuoka, Léger acted as a Roman Catholic missionary from the Sulpician society. After mastering Japanese, he became a preacher and eventually the local Cathedral’s curé. His main goal, however, was to obtain control of the petit séminaire so it could be transformed into a grand séminaire (a goal that would not be achieved until several years after his departure). Source A related resource from which the described resource is derived Gilles Routhier, “LÉGER, PAUL-ÉMILE,” in Dictionary of Canadian Biography, vol. 22, University of Toronto/Université Laval, 2003–, accessed May 30, 2021, https://www.biographi.ca/en/bio/leger_paul_emile_22E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1885 Birthplace Mattawa, Ontario Death Date 1940 Place of Death Montreal Occupation Social Organizer and administrator; Philanthropist; Zionist Leader. TITLES: (Ottawa) Children’s Aid Society working with troubled youth; President of the Jewish War Orphans Committee of Canada, President of the Hebrew Benevolent Society; the Jewish Women’s League of Ottawa, the Women’s auxiliary of the Perly Home for Incurables and the city’s Girl Guides; Vice-president of the Ottawa Branches of the Canadian National Institute for the Blind and of the Local Council of women; President of the Herzl Ladies’ Society in 1910; Led the Helping Hand Fund for Destitute Jewry in Palestine(1918); The Canadian chair of the Palestine Emergency fund (1929) and Dominion chairperson of the United Palestine Appeal (1934). (touring Canada) President of the Hadassah Organization of Canada (1919-1940). Languages Spoken or Written Not stated. (possibly French, English and /or Hebrew Language. Biographical Text She was one of 12 children and married to Archie Freiman n 1903 who also had a passion for Palestine and humanitarian work. Her father was the first one to have reside in Ottawa. Lillian developed the heart of a humanitarian in part because his parents opened their home for those less fortunate. She would channel her empathy towards impoverished Jewish immigrants. Golda Meir described her as a “symbol of what a proud Jewish woman should be.” She was well honoured in her death. In 1935, about her work for the cause of Palestine (much of which was done from Ottawa) said “Zionism for us must be not only a political movement…it should be our philosophy of life.” She was Jewish, a Zionist, but she helped people no matter their religious affiliations. Because her and her husband had such an impact in Israel, there are communities named after them. Bibliography Lillian is known as the “Poppy lady” because she helped raised funds for Canadian veterans after WWI, in 1921. She made the first Canadian poppies in her own home. Canada, Parks. “Press Backgrounder: Lillian Bilsky Freiman (1885-1940).” Canada.ca. Government of Canada, October 9, 2018. https://www.canada.ca/en/parks-canada/news/2018/10/press-backgrounder-lillian-bilsky-freiman-1885-1940.html. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Eliane Guité Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Image courtesy of Alex Dworkin Canadian Jewish Archives/ Archives juives canadiennes Alex Dworkin. Photographer: Paul Horsdal of Ottawa. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Bilsky, Lillian (Freiman) Date A point or period of time associated with an event in the lifecycle of the resource Ottawa- 1898- 1940 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ottawa, Ontario, Canada. (Organizations listed in list of occupations. Description An account of the resource There are many organizations of which Lillian was part of, or led. As a youth, she helped troubled youth and developed organizational skills that were useful for fund raising. She helped many soldiers and veterans and opened her home to them as well. She supplied sewing machines in her house so Jewish women could come and prepare clothing. This ended up growing in service to the Red Cross, and helping many children receive gifts at Christmas. Her main focus was in assisting Jews and those less fortunate: displaced orphans, Jewish immigrants and refugees, women , the unemployed. In her more focused work towards Zionism, after World War 1, she was a voice of inspiration for Israeli women in terms of reconstructing their ‘long-hope-for-Land’ in order to form a stronger nation. She toured Canada in order to promote a national Hadassah-WIZO organization and raise money, which was highly successful. Source A related resource from which the described resource is derived Shirley Berman, “BILSKY, LILLIAN (Freiman),” in Dictionary of Canadian Biography, vol. 16, University of Toronto/Université Laval, 2003–, accessed May 30, 2021, https://www.biographi.ca/en/bio/bilsky_lillian_16E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/87c650bde0c10d94cb09e6c36c896357.png ddfb34165432216be499f4325637f40d Person An individual. Birth Date 1885 Birthplace Mattawa, Ontario, Canada Death Date 1940 Place of Death Montreal, Canada Occupation Social Organizer, Administrator, Philanthropist, Zionist Leader Languages Spoken or Written English; Hebrew Biographical Text In Israel, Bilsky represented what it meant to be a “proud Jewish woman” Although she was from Canada, her work in Israel entailed her Zionist longing for the cause of Palestine and for the Jewish community in Israel and Palestine. Working to unite the women of Israel through rehabilitation and reconstruction of shared land, Bilsky played a part in countless fundraising and organizations to support Palestine. She was the Canadian chair of the Palestine Emergency Fund in 1929, and then United Palestine Appeal appointed dominion chairperson in 1934. Her religious affiliation to Judaism led her to the belief that a Jewish homeland in Palestine was a matter of life and death, and she was relentless in her fight abroad to support the Zionist community in Israel in any capacity she could. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Rachel Getz Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Bilsky, Lillian (Zionist Advocacy) Date A point or period of time associated with an event in the lifecycle of the resource 1927 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Israel Description An account of the resource The only information provided about Bilsky’s direct, geographical involvement in Israel is her trip to Palestine. She went with her husband Archie and daughter Dorothy. As Bilsky had done tremendous work for the Zionist Community on an international scale such as supporting Israeli immigration, creating income for the Girls’ Domestic and Agricultural Science School in Nahalal, worked with the Hadassah Organization of Canada and countless other organization, it only made sense that she would visit. While her physical presence in Israel was limited, she was an icon and was deeply celebrated by the Israeli and Zionist community. Source A related resource from which the described resource is derived Shirley Berman, “BILSKY, LILLIAN (Freiman),” in Dictionary of Canadian Biography, vol. 16, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/bilsky_lillian_16E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1824 Birthplace Saint-Hyacinthe, Lower Canada Death Date 1891 Place of Death Longue-Pointe (Montreal) Occupation Daughters of Charity of Providence; Officer in charge of the sick (Hospice Saint-Camille); Superior (Hospice Saint-Jerome-Emilien); Founder (Saint-Joseph's orphanage); Director (Saint-Joseph’s orphanage); Missionary (Chile); Bursar general; Construction supervisor (Asile de Longue-Pointe); Superior (Asile de Longue-Pointe) Languages Spoken or Written English; French; Spanish Biographical Text Cléophée Têtu was born in Quebec where she spent most of her early life, with the exception of a few months spent in the US due to her father being exiled. On July 21, 1846 she took her vows and assumed the name Sister Thérèse de Jésus. After working abroad for several years, she finally returned to Quebec where she became a bursar general, visiting many insane asylums across the US and Ontario. On October 4, 1873 she signed a notarial deed with the Prime Minister for the establishment of an insane asylum in Longue-Pointe. She spent a few months touring the best asylums in Ontario and the US to be able to create one herself. They adopted a plan similar to Mount Hope Retreat in Baltimore, construction began in April 1874 and was completed in 16 months. On July 20, 1875 the asylum saw its first patients. The sisters built the asylum with very little funding, yet it was still successful, and received many upgrades over the years, that is until May 6 1890 when a huge fire broke out in the building. In December 1889 she came down with a case of influenza, one she would never get rid of, so during the disastrous fire she was stuck in her bed. It is there where she also created the plans for 14 temporary pavilions that were set up in just 3 months and patients were reinstated. September 8, 1890 all patients were permitted to return, a little over a year later on November 22, 1891 she finally succumbed to her illness. Bibliography “Cléophée Têtu, Une Gestionnaire De Talent.” Mémoires des Montréalais, February 22, 2019. https://ville.montreal.qc.ca/memoiresdesmontrealais/cleophee-tetu-une-gestionnaire-de-talent. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Emma Burtis Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Têtu, Cléophée/ Thérèse de Jésus (Superior at Asile Longue-Pointe, Québec, Canada) Date A point or period of time associated with an event in the lifecycle of the resource 1873-1891 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Located in Longue-Pointe, Quebec, Canada. When it was created it was named Asile Longue-Pointe but it subsequently came to be known as Hôpital Saint-Jean-de-Dieu. In 1976 it became the Hôpital Louis-Hippolyte Lafontaine, then in 2013 it became a university institute of Mental Health of Montreal. Description An account of the resource At the asylum Thérèse de Jésus was the supervisor, she was constantly looking for ways to improve the asylum with the little money they were given. She created an immense vegetable garden, installed acoustic horns for inter-building communication and even had the building running fully on electricity by 1889, it is safe to say that she worked on every aspect of this from the building to improvements to patient care. A report from Sister Thérèse indicated a cure rate of 43.81% for 1887 and also noted that hydrotherapeutic treatment was used at the asylum. Source A related resource from which the described resource is derived Huguette Lapointe-Roy, “TÊTU, CLÉOPHÉE, Thérèse de Jésus,” in Dictionary of Canadian Biography, vol. 12, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/tetu_cleophee_12E.html. Cousineau, André. “Calendrier Historique.” ATELIER D'HISTOIRE MERCIER-HOCHELAGA-MAISONNEUVE, February 25, 2019. https://ahmhm.com/histoires-de-mercier-hochelaga-maisonneuve/. “Cléophée Têtu, Une Gestionnaire De Talent.” Mémoires des Montréalais, February 22, 2019. https://ville.montreal.qc.ca/memoiresdesmontrealais/cleophee-tetu-une-gestionnaire-de-talent. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/aba3c10cb6e70ae7d7c5a492dca1a192.jpg b9c06f29181cc54c0f34d70ed9dd198b Person An individual. Birth Date 1871 Birthplace Gaspé/North Shore, Canada Death Date 1939 Place of Death Montreal, Canada Occupation Clergyman; Military Chaplain; deacon; priest; Director of Canadian Chaplain Service; archdeacon; assistant curate Languages Spoken or Written English Biographical Text John Macpherson Almond was a Church of England military chaplain during the first world war, initially attached to the 1st artillery division. He was promoted twice, first to honorary major, then to lieutenant-colonel. During this time, he also was promoted to assistant director of the Canadian Chaplain Service (CCS). Later becoming director, he set about transforming the CCS to become a multi-denominational service, working to recover the service from his predecessor’s mismanagement. He removed some underperforming clerics, reinforced links to Canadian branches, and encouraged his padres to compete in educational and social work for the Canadian troops. He survived the first world war, continuing to work in aiding the veterans, including ensuring that they received a proper burial. After the war was declared in 1939, he once again volunteered for frontline service but passed away unexpectedly in his sleep 3 days later. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Kegan Rumig Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. John Macpherson Almond, photograph, Bay Chaleur Military Museum, accessed May 31, 2021, https://www.chaleurmilitarymuseum.com/memories/a.htm Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Almond, John Macpherson (Military Chaplain in Europe, head of Canadian Chaplain Service) Date A point or period of time associated with an event in the lifecycle of the resource 1915-1919 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Eastern Front Description An account of the resource John MacPherson Almond began his work in the location by fulfilling the duties of a battlefield chaplain, which namely included giving lectures and sermons, writing, and reading for illiterate soldiers, and caring for the soldiers’ religious needs. Once promoted, his work became more clerical in nature. He worked to keep the peace among the various denominations on the battlefield, ensure that many of the majority religions had representation among the chaplains, and establishing additional branches of the organization, to provide more support for those on the frontlines. Type The nature or genre of the resource Person Person An individual. Birth Date 1890 Birthplace Gravemhurst, Ontario Death Date 1939 Place of Death Huangshikou Occupation teacher; army officer; author; artist; doctor; surgeon; inventor; Languages Spoken or Written English;French Biographical Text BETHUNE, HENRY NORMAN became a Presbyterian after he met his missionary wife in honolulu. Bethune left for spain during the spanish civil war. Bibliography Heather MacDougall, “BETHUNE, NORMAN,” in Dictionary of Canadian Biography, vol. 12, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/bethune_norman_12E.html. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Ahadimoghaddam, Aryan Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Library and Archives Canada/MIKAN 3224432 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource BETHUNE, HENRY NORMAN (Doctor in spain) Date A point or period of time associated with an event in the lifecycle of the resource 1936;1937 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Canadian Committee to Aid Spanish Democracy Description An account of the resource Created a blood transfusion service for soldiers in the Spanish War. Wanted to stop the Facists and decided that his skills of medicine would prove vital. Often provided medical assistance for those in front lines Source A related resource from which the described resource is derived Shenwen Li, “BETHUNE, HENRY NORMAN,” in Dictionary of Canadian Biography, vol. 16, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/bethune_henry_norman_16E.html. Type The nature or genre of the resource Text https://omeka.uottawa.ca/recipro/files/original/4ac47011b856ea79d59e9e067af4c483.jpg d41d8cd98f00b204e9800998ecf8427e Person An individual. Birth Date 1871 Birthplace Shigawake, Que., Canada Death Date 1939 Place of Death Montreal, Que., Canada Occupation Church of England clergyman; military chaplain Languages Spoken or Written English. Biographical Text John Macpherson Almond began his work as a military Chaplin for South African affairs before the war even began in 1914. In 1908, he became the president of the South African Veterans Association where he assisted with the impoverished veterans with a funeral and burial. Yet, for his work during the war, Almond was one of the first chaplains accepted into the training camp in Valcartier. During his time in South Africa, he was the Chaplain of the 19th Brigade and took part in twenty-seven engagements. He would later be promoted to honorary major in 1915 and the both lieutenant-colonel and assistant director of the Canadian Chaplain Service in the same year. Almond was a key leader in South Africa, mending the religious revival had broken out among the troops. As stated in the DCB, “Almond’s diplomatic management of interdenominational religious work at the front won over many chaplains alienated by Steacy’s maladministration, sectarian anti-Catholicism, and indifference to front-line shortages.” Bibliography N/A Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Emma Jeapes Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Dell, Jessica Elizabeth. “Bay Chaleur Military Museum.” A, 2008. https://www.chaleurmilitarymuseum.com/memories/a.htm. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource John Macpherson Almond (military chaplain, South Africa) Date A point or period of time associated with an event in the lifecycle of the resource 1914-1915 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant South Africa Description An account of the resource The work that Almond did in South Africa was the first of many actions taken to help restore the tarnished reputation of the Canadian chaplaincy. These actions also gained him the respect of Lieutenant-General Sir Arthur William Currie, who “appreciated his no-nonsense attitude and his dedication”. When discussing World War One and Canada’s role, one can often forget the work that Canadian soldiers did in South Africa, including religious work as did Almond. Source A related resource from which the described resource is derived Duff W. Crerar, “ALMOND, JOHN MACPHERSON,” in Dictionary of Canadian Biography, vol. 16, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/almond_john_macpherson_16E.html. Type The nature or genre of the resource Person Person An individual. Birth Date b.10 January, 1824 Birthplace Saint-Hyacinthe, Lower Canada Death Date Longue-Pointe (Montreal), Quebec, Canada 1891 Place of Death d. 1891 Occupation Sisters of Charity of Providence; Nun; Officer with the Sick Hôpital Sainte-Camille; Superior of the Hospice Saint-Jérôme-Émilien (education and care for orphans); International Missionary; Director of Orphanage in Burlington, Vermont USA; Director of Orphanage in Valparaiso, Chile; General Treasurer of Montreal Community 1866-1875; Superior of an important Asylum in Beauport, Quebec. Languages Spoken or Written French; English; Spanish Biographical Text Cleophee Tetu took her vows with the Roman Catholic – Sisters of Charity of Providence and assumed the name of Sister Thérèse de Jesus in 1846. Sister Thérèse was recognized for her leadership and managerial qualities between 1846-1854 from her work in various locales of Quebec and Burlington, Vermont. In 1857, Sister Thérèse joined an international mission in Chile consolidating three previously created establishments (est.1853) of the Sisters of Providence. The Sisters assumed the administration of an orphanage in Valparaiso, Chile, replacing the former administrators – the Sisters of the Sacred Heart of Jesus. In that same year, Sister Thérèse relocated to work in a newly established novitiate in Santiago under the instruction of Mother Victoire Laroque, who was one of the foundresses of the congregation. After a year of mission work in this novitiate, Sister Thérèse returned to the orphanage in Valparaiso to assume the role of Director, where she worked until 1863, when she was recalled to Montreal. Bibliography Mercier-Hochelaga-Maisonneuve history workshop; Cousineau, Andre “Cléophée Têtu, a talented manager” in Ville.Montreal.qc.ca/ (translated to English). January 29, 2019 – accessed May 30, 2021. https://ville.montreal.qc.ca/memoiresdesmontrealais/cleophee-tetu-une-gestionnaire-de-talent Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Mikhaila Pryor Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource TÊTU, CLÉOPHÉE (baptized Francoise-Cleophee); later named Thérèse de Jésus upon taking her vows; (Member of Sisters of Charity of Providence; Missionary in Montreal, Vermont, and Chile) Date A point or period of time associated with an event in the lifecycle of the resource Approximately 1857-1863 (Sisters of Charity of Providence Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Sisters of Charity of Providence; International Missionary; Director of Orphanage in Valparaiso, Chile; Description An account of the resource Sisters of Providence Director, administrating an orphanage in the port of Valparaiso, Chile. Source A related resource from which the described resource is derived Huguette Lapointe-Roy, “TÊTU, CLÉOPHÉE, Thérèse de Jésus,” in Dictionary of Canadian Biography, vol. 12, University of Toronto/Université Laval, 2003–, accessed May 30, 2021, https://www.biographi.ca/en/bio/tetu_cleophee_12E.html. Type The nature or genre of the resource Person Person An individual. Birth Date b. 10 Jan. 1864 Birthplace Outaouais/Montreal/Quebec, Canada. Death Date Died in 13 March 1926. Place of Death Paris, France. Occupation Priest; Teacher; Missionary. Languages Spoken or Written Latin; English; French; Arabic. Biographical Text John Forbes was a member of the Catholic Commercial Academy in Montreal, meaning he was trained in Catholicism. After three years of study at the Academy, Forbes was moved to Petit Seminaire de Montreal. Many years later, he departed for Africa and studied at Seminaire Saint-Louis, a place where, as well as being a theologist, he devoted his life to being a missionary. During his time in Africa, he accomplished many projects: a) Establishment of Mother Marie-Salome. b) A cathedral from 100,000 donations from his charitable campaign would open. c) On the eve of his death, he was the first Canadian that joined the Society of Missionaries within Africa. He was also the first bishop in Africa from Canada. While in Africa, Forbes, while in Rubaga, was given the title of superior during his teaching in St. Mary’s school. After his appointed title of superior, almost three years following this event, he was appointed as a bishop of Vaga, and at the same time, was appointed as the coadjutor for the Ugandan vicar apostolic. Bibliography N/A. I only used DCB. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Kieran Robinson (101064170) Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Sa Grandeur Mgr. John Forbes (fondateur de la procure et du postulat des Pères blancs au Canada), Québec :Procure des Pères blancs, n.d. https://numerique.banq.qc.ca/patrimoine/details/52327/1951411 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource FORBES, JOHN (Priest/Teacher in Africa) – This man moved around often within Africa, so he was in various areas, such as Kenya, Uganda, Algeria, etc. Date A point or period of time associated with an event in the lifecycle of the resource Forbes roughly began his work teaching and preaching in Africa in 1886 and only ended with his death in 1926. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant His primary work locations in Africa were spread out, but generally included the main following areas: 1. Uganda. 2. Kenya 3. Algeria 4. DRC (Democratic Republic of the Congo). Description An account of the resource After being inspired by a White Father that was doing charity work in Africa, and after doing research on missionary work, Forbes did the same with his life. He entered Africa with the hopes of improving the educational and social conditions of the landscape. He did an abundant amount of charity work within the community, and also promoted his faith and educational principles to the local communities that he interacted with during his time in Africa. He informed the public through lectures and teachings, and eventually, through his work and charity, was able to open a school of his own with the aid of the local community. Source A related resource from which the described resource is derived Huguette Filteau and Jean Hamelin, “FORBES, JOHN (baptized Jean-Paul-Antoine),” in Dictionary of Canadian Biography, vol. 15, University of Toronto/Université Laval, 2003–, accessed May 28, 2021, https://www.biographi.ca/en/bio/forbes_john_1864_1926_15E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 19 Sept. 1852 Birthplace Saint-Pierre-de-la-Rivière-du-Sud, Canada Death Date 8 Oct. 1918 Place of Death Côte-des-Neiges (Montreal) Occupation - Priest - Member of the congregation of the Holy Cross - Procurator General - Professor in philosophy - Provincial Superior Languages Spoken or Written French Biographical Text Dion, Georges-Auguste was born the youngest of 12 children in the year 1852 in Saint-Pierre-de-la-Rivière-du-Sud. He began his classical studies in 1852 and was ordained priest In 1876. Fathers Dion’s whole life would be dedicated to God and his community. In 1892 Father Dion was elected Procurator General to the Holy See in Rome, Italy. He would now have a very complex and high profile job overseeing financial affairs and having administrative powers. During this time, it was noted in Father Dions journals that he loved the culture and lifestyle of Rome. While overseas he found out he wanted to supplement his involvement even more. In that, Father Dion began engaging in a ministry of nuns in France by writing for a local magazine weekly. In 1896 Father Dion’s time in Rome was done and he was sent back to Quebec in urgency. Bibliography - Procurator General - The Mill Hill Procure". 2021. The Mill Hill Procure. https://mhmprocure.com/procurator-general/." Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Lucas Tardioli Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Procurator General - The Mill Hill Procure". 2021. The Mill Hill Procure. https://mhmprocure.com/procurator-general/." - Roger Bessette, “DION, GEORGES-AUGUSTE,” in Dictionary of Canadian Biography, vol. 14, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/dion_georges_auguste_14E.html Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Dion, Georges-Auguste, Procurator General in Rome, Italy Date A point or period of time associated with an event in the lifecycle of the resource (1892-1896) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Holy See, in Rome, Italy Description An account of the resource Father Dion was elected Procurator general to the Holy See. In that, he would have many administrative roles. Father Dion would develop relationships with the Vatican. He would do this by representing the superior-general on central administration at the Vatican meetings. He would also promote awareness of the missionary vocations. Another role of the Procurator general is to develop relationships with diplomatic entities. Another key role is to promote funding and aid for organizations. These are some of the many roles as the Procurator General. Source A related resource from which the described resource is derived Procurator General - The Mill Hill Procure". 2021. The Mill Hill Procure. https://mhmprocure.com/procurator-general/." - Roger Bessette, “DION, GEORGES-AUGUSTE,” in Dictionary of Canadian Biography, vol. 14, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/dion_georges_auguste_14E.html Type The nature or genre of the resource Person Person An individual. Birth Date 1875 Birthplace Saint-Norbert, Quebec Death Date 1940 Place of Death Unknown Occupation Curate of the parish of Sainte-Geneviève-de-Berthier; Teacher of philosophy and theology at the Séminaire de Joliette; Curé of the cathedral of Saint-Charles-Borromée in Joliette; Superior General of the Société des Missions Étrangères Languages Spoken or Written French; English Biographical Text Roch began his path into missionary work by becoming a teacher and was then sent to the College of the Sacred Congregation of Propaganda in Rome, where he furthered his education with two doctorates. When returning to Canada he continued to teach until he was appointed the cure of the cathedral of Saint-Charles-Borromée. When a renewal for missionary work was called, Quebec bishops wanted to create their own mission seminary. Roch offered his services as a teacher. Bishops tasked him with practical organizational work. Once the funds were rasied for missionary work to begin, Roch an colleagues travelled to Manchuria in China. There Roch continued more in a leadership role where he would then be elected superior general. Fighting sickness for two years, Roch died in 1940. Roch was praised by colleagues and successors for devoting his life to the betterment of society and missionary work. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Charlotte Bradley Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Roch, Joseph-Avila (Missionary in Manchuria, China) Date A point or period of time associated with an event in the lifecycle of the resource 1925-1938 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Manchuria, People’s Republic of China Description An account of the resource Roch contributed greatly to the organization of how and where the missionaries were to travel, as well as general missionary work with the many colleagues who traveled with him. Later, Roch played more of a leadership role within the organization. Source A related resource from which the described resource is derived Bertrand Roy, “ROCH, JOSEPH-AVILA,” in Dictionary of Canadian Biography, vol. 16, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/roch_joseph_avila_16E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1884 Birthplace Bowmanville, Upper Canada Death Date 1923 Place of Death San Leandro, California Occupation Teacher; Missionary; Physician Biographical Text -Parents were Scottish Immigrants -Protestant Christian (Presbyterian) -Married, with no children Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. DJ Potvin Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Fairweather/Stirling, Marion (teacher, and missionary in India.) Date A point or period of time associated with an event in the lifecycle of the resource 1873 - 1879 1887 - 1988? Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant -Forgein Missions Committee of the Canada Presbyterian Church -Women’s Foreign Missionary Society -Allahabad, India -Indore, India -Agra, India -Delhi, India Description An account of the resource -In her first stay in India she worked as a missionary and provided education to women on things such as embroidery, and the like. She also attempted to convert people to Christianity. -In her second stay in India she worked for wealthy people and ran a Medical school for a short while. Source A related resource from which the described resource is derived Dictionary of Canadian Bibliography Vol. XV (Fairweather, Marion [Stirling]) https://www.biographi.ca/en/bio/fairweather_marion_15E.html Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/11fea28112ed44d11b2068b81bafc1db.jpg fbf0d296a224eccb953338fdc3fa34f5 Person An individual. Birth Date 1904 Birthplace Salaberry-de-Valleyfield, Quebec, Canada. Death Date 1991 Place of Death Montreal, Quebec, Canada Occupation Roman Catholic Priest; Sulpician; Educator; Missionary; Archbishop; Cardinal. Languages Spoken or Written French; English; Japanese. Biographical Text Catholic priest and missionary, Quebecois and Canadian. Served as an altar boy, studied classics and philosophy. During a hiatus from school, worked in various jobs that allowed him to interact with the general public. Denied entry to the Jesuit noviciate due to being ‘over-emotional’. Ordained as a priest in 1929 and transferred to Valleyfield, Montreal, then out of Canada. Returning to Canada due to the second world war, he became a lecturer at the Seminaire de Philosphie, and the University of Montreal. He was regarded for his eloquence, and even made acquaintance with the Pope at the time. He became the first ‘Prince’ of the Canadian Catholic church. He set up many benevolent organizations, such as hospitals and charities. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. McKenna Madigan Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Source: Courtesy of Bibliothèque et Archives Nationales du Québec Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Leger, Paul-Emile (Roman Catholic Priest in Quebec, Canada). Date A point or period of time associated with an event in the lifecycle of the resource 1904-1933 1941-1991. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Catholic Church, Montreal. Description An account of the resource Leger served as a lecturer and representative of the Catholic church in multiple capacities. A cardinal, a priest, and eventually a Prince of the Canadian Catholic church, he was a pious man whose work and life was always centered around the nonsecular. Source A related resource from which the described resource is derived Gilles Routhier, “LÉGER, PAUL-ÉMILE,” in Dictionary of Canadian Biography, vol. 22, University of Toronto/Université Laval, 2003–, accessed June 3, 2021, https://www.biographi.ca/en/bio/leger_paul_emile_22E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/b7fe2ecd70af4991480544a253ec2301.jpg 2d8a2b5074e97c80aaaadd24bb1e6267 Person An individual. Birth Date 1845 Birthplace Rivière Ouelle, Lower Canada Death Date 1896 Place of Death Port of Spain, Trinidad and Tobago Occupation Tailor; labourer; missionary; priest Languages Spoken or Written English; French Biographical Text Arthur Bouchard, Roman Catholic, was sent to Trinidad in August 1888 where he took over a local parish. His health was failing and it was hoped that the warmer weather would help his ailments. He had recovered by July 1889 and went back to Quebec. He fell ill once again at the end of 1894 or beginning of 1895 and returned to Trinidad at the behest of his doctor, settling in Port of Spain. He remained there until his death on September 12, 1896. No further information is available on his activities in Trinidad. Associated Course Select the course for which this item is created, if applicable. Quebec Since 1800 (Carleton, HIST 3301A) Student Cataloguer Enter your student name here if this item is part of a course activity. Matthew Addley Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Bibliotèque et Archives nationales du Québec. https://numerique.banq.qc.ca/patrimoine/details/52327/2069839 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Bouchard, Arthur (priest in Trinidad and Tobago) Date A point or period of time associated with an event in the lifecycle of the resource 1888-1889; 1894-1896 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Roman Catholic Church, Port of Spain, Trinidad and Tobago Description An account of the resource During Arthur Bouchard’s first visit to Trinidad he was a parish priest. On his second visit he was deathly ill and did not likely perform any work. Source A related resource from which the described resource is derived Honorius Provost, “BOUCHARD, ARTHUR,” in Dictionary of Canadian Biography, vol. 12, University of Toronto/Université Laval, 2003–, accessed May 31, 2021, https://www.biographi.ca/en/bio/bouchard_arthur_12E.html. Type The nature or genre of the resource Text https://omeka.uottawa.ca/recipro/files/original/7d005bfe0ff7757974304aaf0fd1a4b9.jpeg 5a3433dd2d32dbe044dca42aa6b8d90e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Renegades Description An account of the resource Cover of Petrou's book. Subject The topic of the resource Canadians in Spain. Creator An entity primarily responsible for making the resource UBC Press Date A point or period of time associated with an event in the lifecycle of the resource 1936-1939 Publisher An entity responsible for making the resource available UBC Press Format The file format, physical medium, or dimensions of the resource Jpeg Person An individual. Birth Date Unknown Birthplace France, city unknown Death Date 1662 Place of Death Convent of Saint-Honoré in Paris, France Occupation Member of the Order of Friars Minor Capuchin of Paris; Capuchin Missionary at Port-Royal, the Saint John River, Canseau, Saint-Pierre, Nipisiguit (Bathurst, N.B.), Kennebec; superior at Pentagouet (Castine, Maine); preacher at Tours Languages Spoken or Written French; studied Indigenous languages Biographical Text Little is known about Ignace de Paris before he joined the Order of Friars Minor Capuchin of Paris in 1961. He spent 11 years in Acadia, from 1641 to 1652, trying to reinforce the position of Capuchin Mission in New France. Father Ignace worked as a missionary in Port-Royal, the Saint John River, Canseau, Saint-Pierre, Nipisiguit (Bathurst, N.B.), Kennebec, and Pentagouet (Castine, Maine). Between 1646-1647 he was a superior at Pentagouet. In his letters to the Sacred Congregation of Propaganda he was portraying Acadia under the Capuchins as a flourishing colony, hoping to advance the Capuchin Mission in Acadia over others. Based on the favourable account of d’Aulnay in one of the letters, it is safe to conclude that Father Ignace enjoyed the support of the Acadien governor. After d’Aulnay’s accidental death in 1650 there was a shift in power in the government of Acadia. The new political actor – the La Rochelle merchant Emmanuel le Borgne –didn’t see eye to eye with Father Ignace. Ignace de Paris was forced to leave New France and he never went back. In 1652 he returned to France where he worked as a preacher in Tours until his death in 1662. Bibliography N/A Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Elena Jones Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. N/A Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource De Paris, Ignace (Capuchin Missionary at Port-Royal, the Saint John River, Canseau, Saint-Pierre, Nipisiguit (Bathurst, N.B.), Kennebec; superior at Pentagouet (Castine, Maine)) Date A point or period of time associated with an event in the lifecycle of the resource 1641-1652 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Paris: Order of Friars Minor Capuchin of Paris; Port-Royal, the Saint John River, Canseau, Saint-Pierre, Nipisiguit (Bathurst, N.B.), Kennebec, Pentagouet (Castine, Maine): Capuchin Mission ; Tours, France: Order of Friars Minor Capuchin of Paris Description An account of the resource Father Ignace de Paris was a Capuchin missionary in Acadia from 1641 to 1652. His main objective was to strengthen Capuchin Mission in the area and to ensure that it withstands the competition with other missions. He hoped to succeed in converting the Indigenous peoples through broadening his own views and developing a closer relation with their culture by studying Indigenous languages, which he found beautiful and complex. However, his mission failed because he got caught up in political struggle among the French and between the French and the British. The most notable historical legacy that Father Ignace left is a letter that contains a favourable account of d’Aulnay, and an “extant account of the Capuchin mission” (CDB 1966), which offers a detailed and honest description of facts. Source A related resource from which the described resource is derived J.-Roger Comeau, “IGNACE DE PARIS,” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed October 2, 2021, https://www.biographi.ca/en/bio/ignace_de_paris_1E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/52043b3f07b57cc9a659e0913577400b.png 75f16521b09e31a41526eceedbd777ad Person An individual. Birth Date 1641 Birthplace Rouen, France Death Date 1710 Place of Death somewhere in or around Montreal Occupation Jesuit; teacher at various collected in the society of France; member of the expedition at La Galette (Ogdensburg); assigned to Chaplaincy duties at fort Frontenac; taught at the Jesuit College in Quebec. Languages Spoken or Written French Biographical Text Jacques De Lamberville joined the Jesuit missionaries when he was 20 years old. In France, he was teaching at many colleges and at age 34, he came to Canada, assigned to the Iroquois missions. In Gandaouagué, he performed his best-known conversion of St. Kateri Tekakwitha. In 1684, he was instructed to go to Onondaga, where his brother Jean was, to reassure the Onondagas of the good intentions of the French. At Onondaga, Jacques worked with his brother in assisting the local people with dentistry and medicine, thus gaining their hospitality. Jacques decided to stay with the Onondaga people when his brother Jean was requested to go to Quebec in 1686. It would not be until 1701, after Jacques spent several years teaching at a Jesuit college in Quebec, that he would return to Onondaga in hopes of further evangelizing the people. However, English missions had captivated the Iroquois people so much, Jacques French methods were rendered useless. In 1709, he would return to Montreal. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Tajah Hart Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. North American Martyrs' Legacy, Beth Lynch. https://bethalynch.wordpress.com/introduction-to-st- kateri-tekakwitha/ Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource De Lamberville, Jacques Date A point or period of time associated with an event in the lifecycle of the resource 1684-1709 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Onondaga Description An account of the resource Jacques De Lamberville arrived in Onondaga on August 17th, 1684, where he met his brother Jean De Lamberville. The brothers discussed religion and politics with the Onondagas, thus inspiring the Onondaga chieftains to gather and send messengers out to spread the French words to the Mohawk, Oneidas, and Cayuga tribes. Jacques spent a notable year at Onondaga with his brother. The tribe at Onondaga respected Jacques and his brother for their impromptu efforts in medicine and dentistry among the tribe. When his brother was requested to go to Quebec in 1686, Jacques decided to stay with the Onondaga people where he successfully made relationships with them whilst converting them. Currently in the Iroquois cantons, Jacques was the one missionary remaining. After teaching in Quebec for several years, Jacques returned to Onondaga in 1701 as an old man. There, he would attempt evangelization among the Iroquois, but the English had captivated the tribe so much, Jacques would leave for Montreal in 1709. Jacques De Lamberville was highly regarded amongst fellow colonists, and even the Iroquois people referred to him as “the divine man.” Source A related resource from which the described resource is derived C. J. Jaenen, “LAMBERVILLE, JACQUES DE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/lamberville_jacqu es_de_2E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1606 Birthplace Paris, France Death Date 1684 Place of Death Quebec, Canada Occupation humanitarian; philanthropist; governess; missionary Languages Spoken or Written French Biographical Text Mme Hébert, married to Guillaume Couillard de Lespinay, was a born into a wealthy, Christian, French family. Born in Paris, France in 1606, she moved to Quebec and settled down. Mme Hébert was one of few French women who remained in Quebec after it was captured by the English. She lived in Quebec until her passing in 1684. Student Cataloguer Enter your student name here if this item is part of a course activity. Lauren Burrill Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource HÉBERT, GUILLEMETTE (missionary in Quebec, Canada) Date A point or period of time associated with an event in the lifecycle of the resource 1629-1666 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Quebec, Canada Description An account of the resource Mme Hébert donated to the church and to the Hôtel-Dieu over the course of many years. She was most recognized in housing, baptizing, and educating of Indigenous and African children, at one point having ten children, as well as other employees. Source A related resource from which the described resource is derived Ethel M. G. Bennett, “HÉBERT, GUILLEMETTE (Couillard de Lespinay),” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed September 29, 2021, https://www.biographi.ca/en/bio/hebert_guillemette_1E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1651 Birthplace Bourges, France Death Date 1711 Place of Death Quebec Occupation Priest; Missionary Languages Spoken or Written French Biographical Text Jacques Bigot, brother of Vincent Bigot, was a Jesuit priest at Saint-Francois de Sale mission. He arrived in Canada in 1679, assigned to mission Abenakis, and moved to Chaudiere River. Father Bigot was later instructed to go to Boston by Brisay de Denonville to gain Abenakis to join his mission. The inhabitants would join the French in case of an attack. Denonville would praise Bigot and his brother for the good relations they have with the Indigenous peoples, which helped with their attacks on the English. In 1691, Bigot went back to France, bringing with him the Abenakis’ vow Our Lady of Chartres and a wampum belt.Returning to Quebec in 1694, he would replace his brother, who was ill, at the mission at Naurakamig. Due to lack of cultivation land, in 1700 the mission transferred from Chaudiere River to Saint-Francois Lake. Father Bigot leaves the mission in 1707 or 1708. He died in 1711 of lingering disease. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Dawson Irving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Bigot, Jacques (missionary in Chaudiere River, Quebec) Date A point or period of time associated with an event in the lifecycle of the resource 1683-1700 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Saint-Francois de Salle mission near the falls on the Chaudiere River, Quebec Description An account of the resource Father Bigot arrived in Canada in 1679, where he was assigned to the mission to the Algonkins. Forced to move the Abenakis to Chaudiere River, every year Father Bigot went on preaching trips to those who stayed in Acadia. The new mission became the most zealous in North America. Bigot was forced to move the mission to Saint-Francois River in 1700 because the land in Chaudiere River was no longer useful for cultivation. His life was devoted to spreading the gospel, at Saint-Francois River the great evil was drunkenness. He would leave the mission in 1707 or 1708. Jacque Bigot retired due to disease, and die in 1711. Source A related resource from which the described resource is derived Thomas Charland, “BIGOT, JACQUES,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed September 30, 2021, https://www.biographi.ca/en/bio/bigot_jacques_2E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/4ee5fe66961186f47286258b1ba4b5a8.jpg fbf377363ef5b627821496072a2ec175 Person An individual. Birth Date 1593 Birthplace Conde-sur-Vire Death Date 1649 Place of Death Midland, Ontario Occupation Teacher of first form in secondary school (1619-20); College teacher in Rouen (1620-21); Writer Languages Spoken or Written Algonkin; Huron; Biographical Text Jean de Brebeuf was a priest as well as a Jesuit missionary who was recruited by New France for a mission in Huron. He was also really interested in the languages, so he wanted to master the language of the Algonquin peoples which was the Huron language. Before he set sail for the Huron mission, he was a high school and a college teacher. However, he fell very ill during his 2nd year of being a college teacher, so he stayed in the College of Rouen. The way he got chosen for the Huron mission was by the government of France but more specifically by Pierre Coton Bibliography n/a Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Michael Pagani Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Saint Jean de Brebeuf, Thwaites, Reuben Gold, 1853-1913, https://en.wikipedia.org/wiki/Image:Brébuef-jesuits04jesuuoft.jpg Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource De Brebeuf, Jean (missionary in Huron, Ontario) Date A point or period of time associated with an event in the lifecycle of the resource 1617-1640 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Rouen France; Quebec Description An account of the resource Some of the work Brebeuf did in the Huron region included setting up an alliance that had New France and the Hurons join forces, mastered the Huron language as well as unsuccessfully lead the Hurons during an epidemic. Firstly, setting up that New France-Huron alliance was key for both sides because it allowed for trading essential goods to be easier and since Brebeuf was already a part of New France, it made it to be a more relaxing decision for them to join forces. Secondly, in addition to creating the alliance between New France and the Hurons, mastering the language is something important Brebeuf did, and he mastered it since he grew up in one of the Huron tribes. Finally, he unsuccessfully led the Hurons through the smallpox epidemic where they lost around 30,000 people to the virus that came over from Europe. All in all, Jean De Brebeuf was a good leader in that creating the alliance was massive for New France. Source A related resource from which the described resource is derived René Latourelle, “BRÉBEUF, JEAN DE (Échon),” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed September 30, 2021, https://www.biographi.ca/en/bio/brebeuf_jean_de_1E.html Type The nature or genre of the resource Person Person An individual. Birth Date 1644 Birthplace Touraine Death Date 1704 Place of Death Guysborough, N.S Occupation Priest; Sulpician; Missionary Languages Spoken or Written French; possibly English and Indigenous languages Biographical Text Claude Trouvé was born in 1644 in the province of Touraine. Trouvé studied theology and received the subdiaconate at the Sulpician seminary in Paris. In 1667, bishop Laval conferred the diaconate upon him and the priesthood in 1668. In 1667 he was sent to Canada, and in 1688 the bishop appointed him to the missions in Acadia. In 1690, at the time of the time of the time of attack on Port-Royal, Trouvé was captured and taken to Boston. Two more times, Trouvé was caught in a war, and it was believed that in 1704, Claude Trouvé passed away due to exhaustion. Bibliography N/A Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Willem Span Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. N/A Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Trouvé, Claude Date A point or period of time associated with an event in the lifecycle of the resource 1688-1690; 1694-1704 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Beaubassin, New Brunswick Description An account of the resource Claude Trouvé was sent to Acadia in 1688, presumably to conduct pastoral duties in the Acadian communities. While there is not much information on Trouvé in Acadia, He most likely worked with Indigenous communities, similarly to the work he did in in Quinte for 12 years prior to his work in Acadia. Trouvé only remained in Acadia for two years before he was captured in 1690 and take to Boston. Soon after he was released, Trouvé resumed his missionary work in Beaubassin until 1704 when he passed away due to exhaustion. Source A related resource from which the described resource is derived Noël Baillargeon, “TROUVÉ, CLAUDE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 1, 2021, https://www.biographi.ca/en/bio/trouve_claude_2E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1658 Birthplace Le Mans, France Death Date 1735 Place of Death Paris, France Occupation Priest; suplician; missionary; viscal general of bishopric; curate Languages Spoken or Written French; Algonquin's language Biographical Text Breslay was a devout Roman Catholic who spent most of his life serving churches and communities in and around Montreal. He was a Saint-Sulpician, and before arriving to Montreal worked 10 years in the chamber of the king. When he first arrived in Montreal he was a curate from 1694-1696. At the church of Notre-Dame he worked as a parish priest from 1696-1703. Then for the next 16 years he worked in Île-aux-Tourtres. Here he worked to withstand certain laws, promote infrastructure, and generally help the community. Bibliography Yves F. Zoltvany, “RIGAUD DE VAUDREUIL, PHILIPPE DE, Marquis de Vaudreuil,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 2, 2021, https://www.biographi.ca/en/bio/rigaud_de_vaudreuil_philippe_de_2E.html. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Nasim, Iqra Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Breslay, René-Charles (Priest; suplician; missionary; viscal general of bishopric; curate in Montreal, Canada) Date A point or period of time associated with an event in the lifecycle of the resource 1703-1716 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Sainte-Anne-du-Bout-de-l’île, Île-aux-Tourtres, Montreal, Canada Description An account of the resource Breslay worked in a few different locations in Montreal. But most of his time was spent in Île-aux-Tourtres. He started as a curator, then worked as a parish priest in the church of Notre-Dame. In Île-aux-Tourtres he established a parish in Sainte-Anne-du-Bout-de-l’île. He also was an organizer for a project for the Algonquin peoples, which is where his knowledge of the Algonquin language came in. He also played a role in the opposing of the selling of alcohol to Indigenous peoples. He was also involved in the efforts to construct a canal that intersects Sault-Saint-Louis. Source A related resource from which the described resource is derived E. A. Chard, “BRESLAY, RENÉ-CHARLES DE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 2, 2021, https://www.biographi.ca/en/bio/breslay_rene_charles_de_2E.html. Yves F. Zoltvany, “RIGAUD DE VAUDREUIL, PHILIPPE DE, Marquis de Vaudreuil,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 2, 2021, https://www.biographi.ca/en/bio/rigaud_de_vaudreuil_philippe_de_2E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1644 Birthplace Picardy, France Death Date 1714 Place of Death Kaskaskia, in the Illinois country Occupation Fur trader; settler; a donné of the Society of Jesus in Ottawa, New France; explorer Languages Spoken or Written English; French Biographical Text He was a companion of Father Jacques Marquette and his religious affiliation with Roman Catholicism. He journeyed quite often around New France. First, he travelled from Picardy to Quebec with his uncle, then to Ottawa, following with Sault Ste Marie to explore the copper mines in the community and help with the territory becoming possessed by his acquaintance. He then journeyed back to Ottawa to trade fur with Indigenous peoples. Next, Jacques left on an expedition to Mississippi, then travelled back to Illinois county with his father. Once those missions were completed, he trekked back to Quebec with the rich fur he collected and traded and then finished his life back in the Illinois country on a mission. He was not described as a missionary himself, however, he assisted many missionaries on their trips and was known and praised for his uniting devotion on missions. As he was a very skilled fur trader, he was given the nickname "Le Castor" by those around him. Bibliography N/A Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Emma Weller Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Unable to find portrait Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Langelier, Jacques (trader in furs, settler, and a donné of the Society of Jesus in Ottawa, New France; Explorer) Date A point or period of time associated with an event in the lifecycle of the resource 1666-1672 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ottawa Description An account of the resource He initially journeyed "to the Ottawas" after signing a contract with Adrien Jolliet and Denis Guyon. He then travelled back a few years later, again with several other partners with the goal to partake in a trade with the “Indians” (Indigenous peoples) for fur as he was very skilled at the trade. Fur trading with Indigenous peoples was very common in this era as the fur trade began at the beginning of the 1600s and it was a way for citizens to trade various resources throughout the regions and build connections. About 3 years later, he returned to Quebec around the time his father passed with rich cargos of fur from his trades in Ottawa. Source A related resource from which the described resource is derived AJQ, Greffe de Romain Becquet, 30 juillet 1675; Greffe de Pierre Duquet, 17 mars 1673; Greffe de Gilles Rageot, 1 oct. 1672, 19 oct. 1675. ASJCF, Fonds Rochemonteix, 4025, 10; 4026. JR (Thwaites), LXIV, LXVI, LIX, LXXI. Jug. et délib., I. 864. N. M. Belting, Kaskaskia under the French régime (University of Illinois studies in the social sciences, XXIX, no.3, Urbana, 1948). Sister Mary Borgias Palm, Jesuit Missions of the Illinois Country, 1673–1763 (n.p., 1933). Raymond Douville, “Jacques Largillier dit ‘le castor,’ coureur des bois et ‘frère donné’,” Cahiers des Dix, XXIX (1964), 47–63. Type The nature or genre of the resource Person Person An individual. Birth Date 1629 Birthplace Belzane, France Death Date 1709 Place of Death Quebec Occupation Military captain; secretary; priest Languages Spoken or Written French Biographical Text Louis Petit was born in Belzane. In his youth he joined the military, serving as a captain and arriving in Quebec in 1665. He was ordained a priest in 1670 by Bishop Laval, and served at several locations in New France before becoming vicar general of Acadia, and living in Port-Royal, which was the administrative capital of Acadia. Petit's work in Port-Royal had a strong focus on education for both boys and girls. In 1690, William Phips came to Port-Royal from Boston and demanded surrender. Petit was sent to negotiate, but the agreement was violated and the church of Port-Royal was burned. Petit and another priest were taken prisoner and went into captivity in Boston. Later that year they were released and sent back to Quebec. In Quebec, he continued his work as a priest and almost died in a fire. He was later accused of being an Anglophile for surrendering so easily in Port-Royal, but the accusations did not come to much. Louis Petit died in 1709. Bibliography Peter Landry, "Father Louis Petit", in Historical Biographies, 2020, accessed October 1, 2021, https://www.blupete.com/Hist/BiosNS/1700-63/Petit.htm Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Audrey Gunn Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. no portrait available Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Petit, Louis (priest in Port-Royal, Acadia) Date A point or period of time associated with an event in the lifecycle of the resource 1676 - 1690 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Port Royal, Acadia Description An account of the resource Petit began his work in Port Royal, Acadia, in 1676. He was sent to be the first bishop to represent the priest at Quebec. Petit had a strong support for education for Acadians. He was close friends with Pierre Chenet Dubrueil, who taught the boys of Port-Royal. Petit also requested a nun be sent to Port-Royal to run a boarding school for girls. When New Englander William Phips came to Acadia and demanded surrender, Petit was sent to negotiate. However, the terms of the agreement were violated and Petit was taken prisoner in Boston. He later returned to Quebec and continued to serve as a bishop. Source A related resource from which the described resource is derived Gérard Desjardins, “PETIT, LOUIS,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 1, 2021, https://www.biographi.ca/en/bio/petit_louis_2E.html. Peter Landry, "Father Louis Petit", in Historical Biographies, 2020, accessed October 1, 2021, https://www.blupete.com/Hist/BiosNS/1700-63/Petit.htm Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/77828e433ee281c7f7538b248b0a5aaa.jpg 883bd90af38e80ad6c6cb2a000b4979a Person An individual. Birth Date 1688 Birthplace Orléans, France Death Date 1738 Place of Death Les Éboulements Occupation Priest; Jesuit; missionary in Saguenay Languages Spoken or Written French; Montagnais language Biographical Text Pierre-Michel Laure’s religious affiliation was Roman Catholic, he was a Jesuit. Pierre-Michel Laure was entrusted with the missions involving the Montagnais of Saguenay—the area was abandoned for 18 years after the old father had died. In 1720, Pierre-Michel Laure left for Chicoutimi and upon arrival he started teaching the Montagnais, Catholic teachings, since most had forgotten. He also visited the Indians of Tadoussac, who were already well disposed to Christianity . He had spent four winters with the Tadoussac and in 1723 built a chapel and house for the missionary. In the summer he continued his work at Chicoutimi, along with the Papinachois, at the Îlets Jérémie post. In 1725, he gave up his position with the Tadoussac, and started residing in Chicoutimi; where he started building a new chapel. In 1737, after 18 years Father Laure was appointed missionary residing at Les Éboulements. In 1738 he returned to exercise his ministry in Tadoussac; that was his last visit to Saguenay. Bibliography N/A Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Sophia Blinova Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Les portraits du Père Jésuite Paul Le&nbsp;Jeune, confusions et conversions (n.d.) https://rd.uqam.ca/LeJeune/1711Laure.html. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Laure, Pierre-Michel (missionary in Saguenay, Québec) Date A point or period of time associated with an event in the lifecycle of the resource 1720-1738 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Chicoutimi, Tadoussac, Papinachois at the post on the Îlets Jérémie Description An account of the resource When Pierre-Michel Laure first arrived in Saguenay, he noticed that the Montagnais had mostly forgotten the Holy Religion which was taught to them by the previous father. Since the Montagnais of Saguenay were abandoned for 18 years, Father Laure was tasked with re-teaching everything to the citizens. He held a chapel where some people had traveled more than 100 leagues to participate. In 1721 an epidemic swept through the citizens; Father Laure was in charge of aiding his people, during this time he was comforted by several conversions. He would also visit the Indians of Tadoussac where he would hold religious service. Father Laure would continue to carry out his ministry at the Chicoutimi mission, and the Papinachois at the Îlets Jérémie post. In Chicoutimi he decided to build a new chapel, where he celebrated the first mass on August 15, 1726. Father Laure himself made the altar, accessories, and the interior ornamentation; he gave the first “blow of ax”. Source A related resource from which the described resource is derived Victor Tremblay, pd, “LAURE, PIERRE-MICHEL,” in Dictionary of Canadian Biography , vol. 2, Université Laval / University of Toronto, 2003–, accessed Oct. 1, 2021, https://www.biographi.ca/fr/bio/laure_pierre_michel_2F.html Type The nature or genre of the resource Person Person An individual. Birth Date 1626 Birthplace Ath, Belgium Death Date 1705 Place of Death Unknown (possibly Rome) Occupation Priest; Recollet; Missionary; Explorer; Historiographer; Author Languages Spoken or Written French Biographical Text Hennepin sailed to Quebec in 1675, where he would spend his first three years as a missionary in the eastern area of the St. Lawrence River. Hennepin went to Lake Ontario in the spring of 1676 to replace Father Léonard Duchesne at Cataracoui, (now known as Kingston, Ont). Here, he built a “mission house” that many Iroquois people inhabited. He went back to Quebec for priestly duties in 1678. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Lauren Kerans Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Hennepin, Louis (missionary in Eastern area of the St. Lawrence River) Date A point or period of time associated with an event in the lifecycle of the resource 1676-1678: built a mission house Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Fort Frontenac, (Kingston, Ont.) Canada Description An account of the resource Little is known about Hennepin’s time in Fort Frontenac (Kingston, Ont.) Only spending two years in this location, (1676-1678) Hennepin built a mission house with his colleague, Luc Buisset, before returning to Quebec in 1678. Source A related resource from which the described resource is derived Jean-Roch Rioux, “HENNEPIN, LOUIS,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/hennepin_louis_2E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1593 Birthplace Condé-Sur-Vire, Normandy, France Death Date 1649 Place of Death Saint-Ignace, Midland, Ontario, Canada Occupation Jesuit teacher; priest; missionary; preacher/confessor; steward, minister, and confessor (at once) Languages Spoken or Written French; Huron; Algonkins Biographical Text Jean De Brébeuf was born in Condé-sur-Vire, Normandy, France on March 25th, 1593. He took up his position as a Jesuit early on, spending a few years teaching in a school for some time. He eventually became a priest in 1622, and held the position of steward at the college of Reuen for 3 years. In a mission selected by the main priest of France Father Pierre Coton, he began living amongst the Bear tribe in Toanché I. His work there involved an attempt at converting many of the Hurons, or to “evangelize” them, which was not successful. However, he gained a greater understanding of Huron culture and practices. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Sarah Landry Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Brébeuf, Jean De (missionary at Teonché I) Date A point or period of time associated with an event in the lifecycle of the resource 1626-1629 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Teonché I; outside of Teonché I in Huron Country Description An account of the resource During his visit to Teonché I, Jean De Brébeuf attempted to convert many of the Huron residents to Christianity. His first attempt failed, although the attempt gave him information about their culture that would be helpful for the time that he returned to the area in a different location. When he did return to the area in 1634, he was much more successful in his conversion attempts than previously. A lot of factors affected the conversion rates, notably epidemics, cultural resistance, and his own bias about how he believed the Hurons were “Immoral”. This is likely what pushed his conversion attempts further. Source A related resource from which the described resource is derived René Latourelle, “BRÉBEUF, JEAN DE (Échon),” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/brebeuf_jean_de_1E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/558b69d59a6563f152d78fe18d0c7851.jpg 2b198c2e7ec8cf6314eceaa68d3a7a74 Person An individual. Birth Date 1658 Birthplace Le Mans, France Death Date 1735 Place of Death Paris, France Occupation Priest; Missionary; Curate; Sulpician; Vicar General of Bishopric of Quebec Languages Spoken or Written French; Algonquins language Biographical Text Breslay was a devout Roman Catholic who adhered to his religious ideals, unfortunately bringing him into conflict with civil authorities. A lot of his work revolved around his religion, although he spent 10 years working the chambers of the king. After returning to France in 1719-20, he became the first parish priest on Île Saint Jean in April of 1720. He then went on to establish a parish at Port-La-Joie which was where a church was dedicated to St John the Evangelist in 1722. Breslay retired to a Sulpician seminary in 1730 in Paris, he died there on December 4th of 1735. Bibliography MacMillan, John C. The Early History of the Catholic Church in Prince Edward Island. Quebec: L'Evenement, 1905. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Abdelrahim Karaja Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Father René-Charles de Breslay in his chapel on Île aux Tourtes with some Népissingues. by Robert Lamoureux https://ileauxtourtes.qc.ca/uploads/images/sahit/breslay.jpg Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Breslay, Rene-Charles (Missionary in PEI, Canada) Date A point or period of time associated with an event in the lifecycle of the resource 1720-1723 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Port-La-Joie, PEI, Canada (Ile Saint Jean) Description An account of the resource Breslay was the first parish priest on Ile Saint Jean, he established a parish at Port-La-Joie with the help of M. Metivier which became the Roman Catholic Diocese of Charlottetown. Also, with the help of the same Sulpician, they built a small church dedicated top St. John the Evangelist. Around the same time he was also made the vicar general of the bishopric of Quebec. Breslay also completed many missionary duties at Beaubassin and other centers like Malpeque during his time there where he contributed a lot to the New World. Finally, he advised against establishing a seminary on Ile Saint Jean as he felt it was too premature. Source A related resource from which the described resource is derived E. A. Chard, “BRESLAY, RENÉ-CHARLES DE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/breslay_rene_charles_de_2E.html. Type The nature or genre of the resource Text Person An individual. Birth Date 1610 Birthplace Garat, France Death Date 1681 Place of Death Quebec City Occupation Priest; Jesuit; Missionary; Explorer; Governor of Quebec’s ambassador (for the preparation of an alliance with New England against the Iroquois) Languages Spoken or Written French; Language of the Abenakis Biographical Text Gabriel Druillettes was a Jesuit, he entered the noviciate of the society of Jesus in 1629. Gabriel Druillettes was ordained as priest in 1641 0r 1642 (unclear) and Immediately after completing his training as a Jesuit, sailed to Canada in August of 1643 to begin Missionary work. Before sailing to Canada Druillettes he studied Philosophy of Le Puy, followed the course in Theology at Toulouse, and taught at Mauriac, Béziers, and Puy. Druillettes notably made one of the most memorable impressions upon Indigenous groups. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Emma Shaw Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Druillettes, Gabriel Date A point or period of time associated with an event in the lifecycle of the resource 1646 - 1652 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Kennebec River, Maine, United States. Description An account of the resource After the request of a missionary from the Abenakis, Indigenous people of Kennebec River Basin, Druillettes was sent off to meet them. His preaching proved to be effective for the people of Kennebec River, and they were won over by the faith. He also went hunting with Abenakis in Lake Moosehead (Maine) to further win over his companions' confidence. Druillettes left and returned to Maine many times to continue his missionary work. In 1647 and 1648 Druillettes could not return to Maine; however in 1650, he went back once again to continue his work. He also made his final return to the Abenakis in 1651 to continue his embassy, and left in 1652. Source A related resource from which the described resource is derived Lucien Campeau, “DRUILLETTES, GABRIEL” in Dictionary of Canadian Biography, Vol. 1, University of Toronto/University Laval, accessed October 3, 2021, https://www.biographi.ca/en/bio/druillettes_gabriel_1E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1650 Birthplace Rouen, France Death Date 1718 Place of Death Rouen, France Occupation Priest; Recollet; missionary Languages Spoken or Written French Biographical Text Xiste Le Tac was born in 1650 in Rouen, France. He first made his voyage to Canada by ship in June of 1676. He shortly worked as a priest in Quebec before leaving in January of 1678 to Trois-Rivières, where he supervised the Recollets (religious christian faith) and foresaw the building of a new church. In 1683, he returned to the Quebec region where he played the role of director of the Third Order (religious group) and was a novice master (trainer and supervisor of newcomers). In June of that same year, he would be instructed to institute the Recollets in Newfoundland by Bishop Saint-Vallier. Le Tac and Father Joseph Denys travelled along side Bishop Saint-Vallier; who appointed Le Tac as supervisor of the mission and Denys as priest of the parish of Plaisance. In September, it is believed that Le Tac had disagreements with the governor of Plaisance (M. Parat) regarding the use of fishing rooms, which ultimately motivated his return to France. The Bishop of Quebec wanted Recollets for the Acadian mission, and Le Tac delivered letters from the Bishop, to the King of France. Xiste Le Tac died on the 10th of August, 1718 at the convent of the Recollets in Rouen. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Ashish Menon Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Le Tac, Xiste Date A point or period of time associated with an event in the lifecycle of the resource 1678-1683 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Trois-Rivières Description An account of the resource Xiste Le Tac officiated as a priest, in a parish that was opened by Bishop Laval in late October (30th) of 1678. When arriving at the parish, Le Tac played the role of a supervisor at a residence building of the Recollets (Christian religious group that was popularized in New France at the time). He also supervised the building of a new, smaller Church in 1682, however it was left uncompleted. In the same year of 1682, Le Tac was replaced as the parish priest of Trois-Riviéres by Gaultier de Bruslon, and Le Tac continued his work at the parish as a vicar (smaller role). Source A related resource from which the described resource is derived Michel Paquin, “LE TAC, XISTE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 1, 2021, https://www.biographi.ca/en/bio/le_tac_xiste_2E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/7b31c74e1f6dfdaf87f5ea1c9f7a5310.jpg e0193e62b8c3cd8a5f4b127b7be9aca1 Person An individual. Birth Date 30 April 1623 Birthplace Montigny-sur-Avre, Perche, Kingdom of France Death Date 6 May 1708 (aged 85) Place of Death Quebec, Viceroyalty of New France, French colonial empire Occupation Vicar Apostolic of New France (1658–1674); Titular Bishop of Petra in Palaestina (1674–1688) Languages Spoken or Written French Biographical Text Laval was born on 30 April 1623 in Montigny-Sur-Avre in the ancient Province of Perche, France. His father, Hugues de Laval was the Seigneur (Lord) of Montigny, Montbaudry, Alaincourt and Revercourt. His mother, Michelle de Péricard was from a family of officers of the Crown in Normandy. As a child, Laval was admitted into a society founded by the Jesuits, that aimed to inspire young people to adopt religious lifestyles. In 1637, Laval was appointed a canon of the Cathedral of Évreux by the Bishop of Évreux. In December of 1647, Laval was appointed as the archdeacon of his diocese. This post required Laval to oversee the affairs of 155 parishes and four chapels. In the following years, Laval devoted himself to establishing order in the parishes, providing relief for the poor, and caring for the sick. On 8 December 1658, in Paris, Laval was consecrated as the Vicar Apostolic of Quebec. On April 13, 1659, Laval took an oath of loyalty to King Louis XIV, making him the first Bishop of New France. Laval then sailed to New France where he would do missionary work to spread the Catholic faith throughout Quebec. Bibliography Groulx, Lionel « BÉGIN, abbé Émile, François de Laval. Préface de M. l’abbé Jean-Marie Fortier. Les Presses Universitaires Laval, Québec, 1959. 222 p. ». Revue d'histoire de l'Amérique française 13, no 3 (1959) : 438–440. https://doi.org/10.7202/301993ar ; Moogk, Peter N., "François de Laval". In The Canadian Encyclopedia. Historica Canada. Article published January 21, 2008; Last Edited March 04, 2015. https://www.thecanadianencyclopedia.ca/en/article/francois-de-laval ; Britannica, T. Editors of Encyclopaedia. "François de Montmorency Laval." Encyclopedia Britannica, May 2, 2021. https://www.britannica.com/biography/Francois-de-Montmorency-Laval. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Eric Boulay Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Title: François de Montmorency-Laval. 1er Évêque de Québec Creator: Benjamin Sulte Date: 1882 Source: Courtesy of Bibliothèque et Archives Nationales du Québec / 52327/1956458 URL: https://collections.banq.qc.ca/ark:/52327/1956458 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource François De Laval Date A point or period of time associated with an event in the lifecycle of the resource He worked in New France in Quebec City from 1658 to 1674. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Quebec City. Description An account of the resource Laval worked in Quebec City as the Vicar Apostolic of Quebec from 1658–1674. Laval’s missionary work included converting and baptizing Indigenous peoples from the Huron community. Upon his arrival, he was immediately in opposition with Governor d’Argenson, particularly regarding the issue of selling alcohol to Indigenous peoples. Laval believed that Indigenous peoples being intoxicated was an embarrassment to the colony and endangered the lives of those around them. Laval quickly imposed the punishment of ex-communication on those who continued the alcohol trade in Quebec. Governor D’Argenson disagreed with Laval’s actions, deeming them an intrusion of church into state affairs. D’Argenson soon resigned and was replaced by d’Avaugour who decreed harsh punishment against anyone caught selling alcohol to Indigenous peoples. Despite this, Laval was still displeased. He believed that ex-communication was a far more humane consequence. In August 1662 Laval returned to France to discuss the matter with King Louis XIV. On 24 May 1679 Laval finally succeeded in obtaining a royal decree banning the trade of alcohol. Source A related resource from which the described resource is derived André Vachon, “LAVAL, FRANÇOIS DE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/laval_francois_de_2E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1608 Birthplace Paris France Death Date 1689 Place of Death Paris France Occupation Missionary; roman catholic; Jesuits Teacher at college in Bourges between 1628-1632 Superior of the Huron mission in 1645 Vice superior of the mission Rector of Quebec 1650; superior of the Canadian Jesuits 1652 1656 was assigned residence at Trois rivieres (left June 22, 1657 for saint Marie de Ganentaa) Representative of the Jesuit mission in new France Languages Spoken or Written French Biographical Text Throughout the midpoint of the 1600s father Paul Ragueneau most confuse him with his brother who is also a Jesuit. During these years him and his brother who were apart of there parishes were asked to company father Charles Lalemant in returning to Canada to settle In new France in 1628. This started the Huron mission which was the start of the French missionaries finding land which meant going through clearing fields, hunting deer/fish and erected there multi family longhouses they settled down along the Atlantic which was named new France. The main focus of the Jesuits being in Canada was to establish and build parishes and schools/institutions and educate people about there religion. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Samuel Davis Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Ragueneau, Paul missionary in Paris, France Date A point or period of time associated with an event in the lifecycle of the resource 1656-1662 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant New France (Huron Mission) Description An account of the resource Throughout the course of Paul’s career he has moved several times, ranging between Canada and Paris France. During these times he was the superior of the Huron mission and also being a teacher between the years of 1628-1632 before being given the opportunity to come to Canada and establish a new life for settlers coming for new life but also to help with the development of building there religious beliefs with regards to having parishes, schools and institutions. Source A related resource from which the described resource is derived Pouliot, L. “Paul Ragueneau” Dictionary of Canadian biography, Vol. 1, University of Toronto/university ,2003-, accessed October 3.2001 https://www.biographi.ca/en/bio/ragueneau_paul_1E.html Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/2a1ca2f3add96bb80f70be966a34343d.png 32b65d53ba07e6392ba929f87b3cc0b7 Person An individual. Birth Date 1620 Birthplace Troyes, Champagne (France) Death Date 1700 Place of Death Montréal Occupation Nun; school mistress (teacher); founder of the Congrégation de Notre-Dame de Montréal; founder of Ouvroir de la Providence among other smaller schools; recruiter of teachers; housed and cared for les filles de roi. Languages Spoken or Written French Biographical Text The beginning of Marguerite Bourgeoys’ life in New France is marked by her aversion to joining the external congregation in Troyes. However, upon an enlightening experience in 1640, she had a change of heart and decided to join. This would later lead to her meeting the governor of Ville-Marie, Paul de Chomedey de Maisonneuve, who allowed her to travel to Ville-Marie upon her request. She arrived in Ville-Marie in the year of 1653. A few years later in 1657, she convinced a group to band together in order to build Montréal’s first stone church (Notre-Dame-de-Bon-Secours). In 1658, she began working as a schoolteacher to children in Ville-Marie. She established a number of schools for both the girls who came from noble families as well as girls who were less privileged. In addition to teaching, Bourgeoys housed, cared for, and prepared les filles du roi for marriage and familial life. She was also responsible for determining whether or not the settlers who came to seek a wife through her agency were worthy suitors. Bibliography N/A Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Julia Kofov Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Walker, John Henry. Portrait of Marguerite Bourgeoys. Encyclopedia of French Cultural Heritage in North America. Musée McCord, 2007. https://www.ameriquefrancaise.org/en/article-385/True_Portrait_of_Marguerite_Bourgeoys.html#6.1. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Bourgeoys, Marguerite (nun in Ville-Marie, Québec) Date A point or period of time associated with an event in the lifecycle of the resource Circa. 1653 - 1685 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ville-Marie; schoolhouse near Hôpital Saint-Joseph; Ouvroir de la Providence (Pointe-Saint-Charles); chapel of Notre-Dame-de-Bon-Secours; village of Montagne. Description An account of the resource Marguerite Bourgeoys’ legacy in Ville-Marie is defined by the time she spent as an educator. She went to great lengths, quite literally, to create schooling opportunities for both the children of settlers and Indigenous children. She often made trips back to France to recruit women who would accompany her in instructing the children as well as to seek permission for her practices from the king. Her congregation sought to teach young girls how to read, write, and perform simple handiwork that would enable them to earn their own livelihood. It is said that she took a particular interest in the children who were less privileged; for whom she founded a domestic training school. Bourgeoys established a number of other, smaller schools in and around Ville-Marie as well. Source A related resource from which the described resource is derived Hélène Bernier, “BOURGEOYS, MARGUERITE, called du Saint-Sacrement,” in Dictionary of Canadian Biography , vol. 1, University of Toronto / Université Laval, 2003–, accessed October 2, 2021, https://www.biographi.ca/en/bio/bourgeoys_marguerite_1E.html Type The nature or genre of the resource Person Person An individual. Birth Date 1645 Birthplace Saint-Porchaire-de-Poitiers, Aquitaine, France Death Date 1709 Place of Death Quebec Occupation Jesuit missionary; mathematician; artist; mystic; author; teacher of mathematics; proto-regent of Villemarie Languages Spoken or Written French; Huron Biographical Text Claude Chauchetière was born on September 7, 1645. Witnessing the death of a priest at a young age inspired him to devote his life to God, and he joined the Jesuit way of life at 18 years old. Chauchetière came to Canada in 1677 where he worked several missions in Quebec. Chauchetière felt drawn to Canada because he felt that “the possibilities for suffering and sacrifice seemed especially great there”. He shared books of religious paintings and drawings with Indigenous people to reach a broader audience. He remained at the Iroquois of La Prairie Mission for 16 years until he moved to teaching and preaching in 1694. He died in Quebec in 1709. Bibliography Gagnon, François-marc, "Claude Chauchetière". In The Canadian Encyclopedia. Historica Canada. Article published May 22, 2008; Last Edited December 15, 2013. Accessed October 3, 2021 https://www.thecanadianencyclopedia.ca/en/article/claude-chauchetiere Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Isaac Lepine Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Chauchetière, Claude Date A point or period of time associated with an event in the lifecycle of the resource 1694-1709 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Montreal Description An account of the resource During his time in Montreal, Chauchetière became a teacher to young individuals and taught them mathematics each day from four to five o'clock. In this hour, he taught his twelve or fifteen pupils "navigation, fortification and other mathematical subjects". He referred to his new occupation as a "proto-regent of Villemarie''. In addition to teaching his pupils, he was also expected to be present at the church each Sunday in his religious capacity to listen to the confessions of others. Finally, on the first Sunday of each month, he was required to preach in a parish church. His sermons were considered quite controversial because he spoke of his suspicions that he shared with the Jesuit’s of the Sulpicians, whom held significant influence over the island. He was also at odds frequently with the Bishop Saint-Vallier. Source A related resource from which the described resource is derived C. J. Jaenen, “CHAUCHETIÈRE, CLAUDE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/chauchetiere_claude_2E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1641 CE Birthplace Rouen, France Death Date 1710 CE Place of Death Montreal, Canada Occupation Instructor; Missionary; Chaplain Languages Spoken or Written French; Mohawk; Onondaga Biographical Text Jacques De Lamberville (1641-1710) became a Jesuit at the age of 20 and taught for many colleges for the Society of Jesus in France, until he was 34, when he became a missionary and headed to Canada. Lamberville arrived at Gandaouagué, a Mohawk settlement founded after the destruction of another settlement Ossernenon in 1666 during a war with the French. The Mohawks lost the war, and one of the conditions of surrender was to accept Jesuit missionaries like Lamberville. Lamberville stayed with the Mohawks for several years, converting many despite some difficulties and disputes with the Mohawks. He was known for his great piety and his frequent self-abnegation. Following his death, miracles were alleged to have occurred to those who merely touched his previous possessions. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Sean MacInnis Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource De Lamberville, Jacques Date A point or period of time associated with an event in the lifecycle of the resource 1675-1678 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant The St. Pierre Mission, Gandaouagué Description An account of the resource Jacques De Lambert worked as a missionary with the Mohawk people in Gandaouagué from 1675-1678. During his time, he converted more than 100 people, including Kateri Tekakwitha, the first North American Aboriginal person to be elevated to Sainthood. Tekakwitha’s enthusiastic conversion was controversial, garnering her persecution and death threats. Sensing the danger, Lamberville secretly sent her with other converts to St. Francis Xavier Mission at Sault St. Louis, several hundred kilometers away. Lamberts time among the Mohawks was difficult. He was once almost murdered by a drunken warrior one night, but survived due to the midnight darkness, and the drunkenness of his assailant. Despite some difficulties, Jacques managed to maintain good relations with the Mohawk People. Source A related resource from which the described resource is derived C. J. Jaenen, “LAMBERVILLE, JACQUES DE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/lamberville_jacques_de_2E.html. Henri Béchard, “TEKAKWITHA (Tekaouïta, Tagaskouïta, Tegakwitha), Kateri (baptized Catherine),” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/tekakwitha_1E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1616 Birthplace Château de Saint-Germain in Anjou, France Death Date 1652 Place of Death Quebec City, QC, Canada Occupation Ursulines; Missionary; Musician; Teacher Languages Spoken or Written French; Algonquin; Huron Biographical Text Marie de Saint Joseph (previously known as Marie de Saint Bernard before she went to New France) affiliated with the Roman Catholic Church, as a nun in France. Later in 1639, she journeyed to New France and devoted her time to the Algonquin and Huron people, who adored her and called her mother. She taught young Indigenous girls, mainly through songs and hymns. She was described as keen of mind and extremely good humoured. She died at 36 from tuberculosis, dropsy and gangrene. She was deeply mourned, with reports of her funeral being the largest one the convent had ever seen. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Meghan Troyer Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource de Saint-Joseph, Marie Date A point or period of time associated with an event in the lifecycle of the resource 1639-1652 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Organization unknown, Les Ursulines de Québec, Quebec City Description An account of the resource The Ursuline Nuns, including Marie de Saint Joseph, were dedicated teachers to young girls. Mainly in arts, language, music and the Christian doctrine. Marie de Saint Joseph taught mainly young Indigenous girls, and made her impact mostly by teaching music and hymns. Marie was loved by the Algonquin and Huron people particularly. The record on her is slim, likely due to her short life, but she impacted the lives of many Indigenous girls. Source A related resource from which the described resource is derived Marie-Emmanuel Chabot, o.s.u., “SAVONNIÈRES DE LA TROCHE, MARIE DE, dite Marie de Saint-Joseph (Marie de Saint-Bernard),” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed October 1, 2021, https://www.biographi.ca/en/bio/savonnieres_de_la_troche_marie_de_1E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/4447d443e9ff422b51a858bdfde369c5.png 973d6bfe02fc9b398b471640dbb4fbba Person An individual. Birth Date 1603 Birthplace Alençon, France Death Date 1671 Place of Death Quebec City, Canada, New France Occupation Missionary; patron; founder Languages Spoken or Written French Biographical Text Marie-Madeleine de Chauvigny (also called Marie Gruel de la Peltrie) was born at Alençon, France, in 1603. After the insistences of her father, Guillaume de Chauvigny, Sieur d’Alençon, Marie-Madeleine married the Chevalier de Gruel, Seigneur de la Petrie. At 22, after the death of her husband and only child, Marie-Madeleine dedicated herself to Catholic religion. When she heard about missionary trips to New France, she was determined to go, but was instead waylaid by a serious illness. After recovering, Marie-Madeleine paid her way to New France to open a convent, which would become the first institution for girls’ education in North America. Though she never officially became a nun with the Ursuline order, over her years at Quebec, she worked to educate French and Indigenous girls alike, paying for their room and board when they could not afford it. Often, for Indigenous girls, this education consisted of religious conversion. In 1642, nearly to the detriment of the convent, she took an 18-month trip to Montreal. She died after contracting pleurisy on November 12, 1671. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Naomi Badour Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Sulte, Benjamin. “Mme De La Peltrie.” Gouvernement Du Quebec, 2013. Bibliothèque et Archives nationales du Québec. https://www.patrimoine-culturel.gouv.qc.ca/rpcq/detail.do?methode=consulter&id=18509&type=pge. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Marie-Madeleine de Chauvigny de la Peltrie (founder of the Order of Ursulines of Quebec) Date A point or period of time associated with an event in the lifecycle of the resource 1639-1671 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Monastère des Ursulines, Quebec City Description An account of the resource Marie-Madeleine was not a nun herself, but she partook in much of the charitable work of one. As founder and patron of the convent, she paid for the education of both French and Indigenous girls. She also played an active role, taking on a class of girls and teaching them useful skills for women of the time, such as embroidery, reading, or counting. The education was also one of morality and Christian doctrine. These teachings were a gateway to converting Indigenous girls to Catholicism. She was known among the Ursuline nuns as a woman who would do any task, no matter how menial. Evidently however, her most important role was benefactress; during her 18-month trip to Montreal, the convent floundered without her financial aid. Source A related resource from which the described resource is derived Chabot, Marie-Emmanuel, o.s.u., “GUYART, MARIE, named de l’Incarnation (Martin),” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 1966, https://www.biographi.ca/en/bio/guyart_marie_1E.html. Gouvernement du Québec. “Chauvigny, Marie-Madeleine De.” Chauvigny, Marie-Madeleine de - Répertoire du patrimoine culturel du Québec, 2013. https://www.patrimoine-culturel.gouv.qc.ca/rpcq/detail.do?methode=consulter&id=18509&type=pge. Ville de Québec. “MONASTERY OF THE URSULINES OF QUÉBEC,” 2021. https://www.ville.quebec.qc.ca/en/citoyens/patrimoine/quartiers/vieux_quebec/interet/monastere_des_ursulines_de_quebec.aspx. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/7a81edc4e2656e5324a5841ff93f3c6b.jpg c0a07dfb86967a4ebb5d14c4dde30660 Person An individual. Birth Date 1636 Birthplace Lower Brittany, France Death Date 1701 Place of Death Montreal, New France Occupation Cavalry Captain; Priest; Sulpician; Military chaplain; explorer, Superior of the Sulpicians in New France; Seigneur of Montreal Island; Parish Priest of Trois-Rivieres and Montreal; Vicar general of diocese of Quebec; Architect; Historian. Languages Spoken or Written French; English; Algokinian. Biographical Text Born within what was a very religious family, as shown through his eventual work, Francois Dollier de Casson was born in 1636 in Lower Brittany, France. He, like many young men at the time, fought for France in war and was known for his absurd strength – in part earning him the general’s esteem. Initially, he was not fond of New France whatsoever, being sent there as (often times referring to himself as one of three victims sent to Canada). Taking on numerous positions inside and out of Quebec City, his work was often religiously based, namely as the Vicar General of the diocese in Quebec City for numerous years, along with many other administrative positions in Montreal, and Trois-Rivieres. His work in Quebec was primarily based on the continuation and development of expeditions and projects, such as the necessary permission from civil and religious authorities for his trip and stay with “the Indians”. Later on in life he committed himself to furthering literacy levels for indigenous youth. He eventually passed away in Montreal, in late September of 1701. Bibliography “François Dollier De Casson.” The Canadian Encyclopedia. Accessed October 4, 2021. https://www.thecanadianencyclopedia.ca/en/article/francois-dollier-de-casson. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Sam Barton Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Burton, Clarence M. (1922). The City of Detroit, Michigan, 1701-1922, Vol. I, p. 61. The S. J. Clarke Publishing Company. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource DOLLIER DE CASSON, FRANÇOIS (Humanitarian/Philanthropist in Quebec City, New France) Date A point or period of time associated with an event in the lifecycle of the resource (1666-1701), his time in Quebec was never truly solid, seemingly being periodic. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant The Catholic Church, Quebec City Description An account of the resource Most of his work within Quebec City was religiously based. Tenured as the vicar general of the diocese – he handled the administrative work for the Catholic Church, in which would’ve been a prestigious and powerful position, being that this was New France, and the power structure was entirely based around the Catholic Church. He later dedicated his work to furthering youth education, by making books accessible to “Indian” youth as he was an avid humanitarian and was often described as being quite kind. Source A related resource from which the described resource is derived AJM, Greffe d’Antoine Adhémar, 30 oct. 1700. AN, Col. C11A, 3, f.56. AQ, Dollier de Casson, Histoire de Montréal, 1640–1672 [In addition, this deposit contains a photograph of a portrait said to be that of Dollier de Casson.]. ASQ, Chapitre, I, 13; Congrégation Notre-Dame, 11; Lettres, M, 21, 22, 23; O, 36; Polygraphie, IV, 20; XXIV, 12a, 24; Séminaire, I, 20. PAC, FM 17, 7–2, 1, pp.11–16. ... “Acte de remontrance des seigneurs de Montréal au sujet des usurpations du Sieur de Boyvinet,” BRH, XXXI (1925), 291–93. [Dollier de Casson], Histoire du Montréal 1640–1672 (Société historique de Montréal Mémoires, IV, 1868); Histoire du Montréal 1640–1672, RC, 1er sér., VI (1869); Hîstoire du Montréal 1640–1672 (Lit. and Hist. Soc. of Quebec, 1871); A history of Montreal 1640–1672 . . . , ed. and trans. by Ralph Flenley (Toronto, 1928). René de Bréhant de Galinée, “Exploration of the Great Lakes 1669–1670 . . . ,” ed. J. H. Coyne, Ont. Hist. Soc., Papers and Records, IV (1903). “Procès-verbal d’une assemblée tenue à Québec le 10 octobre 1682,” BRH, XXX (1924), 249–52. Saint-Vallier, Estat présent de l’Église (1856). É.-Z. Massicotte, “Maçons, entrepreneurs, architectes,” BRH, XXXV (1929), 132–42. ... [Faillon], Histoire de la colonie française. Raphael Bellemare, “‘Le bureau des pauvres’ de Montréal,” BRH, V (1899), 279–80. R. Bonin, “Le canal Lachine sous le régime français,” BRH, XLII (1936), 265–99. “Un Breton supérieur du Séminaire de Montréal,” NF, III (1927–28), 183–86. Roger Duhamel, “Dollier de Casson,” Cahiers de l’Académie canadienne-française, VIII (1964), 131–36. Ovide Lapalice, “Le pain bénit à Notre-Dame de Montréal,” BRH, XXVII (1921), 153–60. É.-Z. Massicotte, “Ville Marie-Montréal,” BRH, XX (1914), 125, Olivier Maurault, “Les aumôniers de troupes . . . sous le régime français,” Cahiers des Dix, XXX (1965), 9–17; “Études sur Dollier de Casson,” Revue trimestrielle canadienne (L’Ingénieur), IV (1919), 361–70; “Les origines de l’enseignement secondaire à Montréal,” Cahiers des Dix, I (1936), 95–104; “Les Sulpiciens seigneurs de Montréal,” Revue trimestrielle canadienne, XXVIII (1942), 237–53. J.-M. Paradis, “Le lieu d’hivernement de l’expédition Dollier-Galinée,” Mémoires de Diplômes d’études supérieures, Université Laval, 1967. Robert de Roquebrune, “Deux historiens de Montréal au XVIIe siècle,” CF, 2e sér., XXI (1933), 19–30. F. Uzureau, “L’abbé Dollier de Casson, supérieur du Séminaire de Montréal,” CF, 2e sér., XII (1924), 134–39. [Jean Marmier, “Le Récit de M. de Courcelles . . . et Dollier de Casson,” RHAF, 32 (1978).]. Type The nature or genre of the resource Person Person An individual. Birth Date 1641 Birthplace Rouen, France Death Date 1710 Place of Death Montreal Occupation Jesuit; Politician; Teacher at the Jesuit College in Quebec; Managed business affairs pf the Hotel-Dieu Languages Spoken or Written French; possibly the Iroquoian languages; Kanienkeha; English Biographical Text Jacques De Lamberville was a missionary within the Roman Catholic Church, but he also took on many other roles. In his time in Montreal, he managed the business department of the Hotel-Dieu. Prior to his move to Canada, he taught in France then moved to Canada at the age of 34. When he moved to Canada he served in missions with the Iroquois community. Jacques De Lambervillle also served in political relations with the royal officials pertaining to matters involving the missionaries. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Taniel Campbell Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource LAMBERVILLE, JACQUES DE Date A point or period of time associated with an event in the lifecycle of the resource 1692-1710. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Hotel-Dieu, Montreal Description An account of the resource In his time in Montreal, he managed the business department of the Hotel-Dieu. The Hotel Dieu was the first hospital established in Montreal which was founded by Jeanne Mance. In his years spent at Onondaga he practiced medicine and dentistry alongside his brother which prepared him for the role at the hospital. Jacques De Lamberville was also vocal about how displeased he was with the church government due to the division the bishop caused amongst the members of the church board. Source A related resource from which the described resource is derived "Hôtel-Dieu". 2021. Maude Abbott Medical Museum. https://www.mcgill.ca/medicalmuseum/exhibits/greetings-montreal-mamm-hospital-postcard-collection/post-cards/hotel-dieu. "Biography – LAMBERVILLE, JACQUES DE – Volume II (1701-1740) – Dictionary Of Canadian Biography". 2021. Biographi.Ca. https://www.biographi.ca/en/bio/lamberville_jacques_de_2E.html. Type The nature or genre of the resource Person Person An individual. Birth Date September 10,1610 Birthplace Garat, Diocese of Limoges, France Death Date April 8, 1681 Place of Death Quebec Occupation Priest; Missionary; Hunter; Explorer (through his missions); Teacher (at Mauriac, Béziers, and Puy); Governor; Languages Spoken or Written French; English; Abenaki; Montagnais Biographical Text Gabriel Druillettes was born on September 10, 1610. He was birthed at the Roman Catholic Diocese of Limoges in Garat, France. Gabriel began his journey in the late 1620’s, first joining the Noviciate of the Society of Jesus. Between then and 1640, he studied philosophy, taught in different cities- namely Le Puy, Mauriac Beziers, and Puy- and became an ordained priest after further studying theology in Toulouse. He then began his missionary journey from France to Canada, where he established a reputation of great influence amongst the English and Indigenous people; he learned the language of the Montagnais in Sillery and Abenaki amongst the Abenaki people within their village. Unfortunately, Gabriel Druillettes faced multiple setbacks throughout his journey due to the Iroquois people in Quebec and Lac Nikabau, who were constantly in discourse with New France and New England. Consequently, it was Druillettes’ positive influence amongst the English that impacted the New England and New France alliance into a feasible force. It also aided him in the initiation of a large-scale missionary project across the west. Alas, these missions and their hardships took their toll on Gabriel Druillettes’ aging body, leading to his death in Quebec on April 8, 1681. Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Mali Nyamadi Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Druillettes, Gabriel Date A point or period of time associated with an event in the lifecycle of the resource Autumn 1643- 1680 (estimated) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Sillery, Tadoussac, Abenaki Village (Kennebec River Basin), Maine (Lake Moosehead) Description An account of the resource Gabriel Druillettes did a significant amount of missionary work in Sillery, Quebec, beginning 1643. He accompanied the Montagnais people on their hunting excursions and familiarized himself with not only their culture and traditions, but their language as well, teaching and preaching throughout the experience. He travelled to Tadoussac in the summers during this time to preach and meet new people, in hopes of positively influencing their lives. He later went to the Abenaki Village, located at Kennebec River Basin in 1646, at their request for a missionary. Gabriel preached, cured, and learned from them- including their Abenaki tongue as well. Following the village, he reached Maine (Lake Moosehead) with the Abenaki people. Through hunting and spending time with them, Gabriel built their confidence in himself, completing his missionary work. It was in Maine of September 1650 that Gabriel was appointed governor of Quebec’s ambassador in with New England to face the Iroquois and their pose of threat that required joint action. Source A related resource from which the described resource is derived Lucien Campeau, “DRUILLETTES (Dreuillettes, Drouillettes, Drouillet, Droulletes, Drueillettes, Druilletes), GABRIEL,” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/druillettes_gabriel_1E.html. Type The nature or genre of the resource Person Person An individual. Birth Date 1599 Birthplace Tours, France Death Date 1672 Place of Death Quebec, Canada Occupation nun; educator Languages Spoken or Written French; indigenous languages including French-Algonkin, Algonkin-French, and Iroquois Biographical Text Marie Guyart was born in France and grew up in a religious family, being baptized in the year of 1599. Growing up Guyart had ambitions of becoming a nun and dedicating her life to God, her parents disapproved and had her married to Claude Martin. Guyart and Martin had one son, Claude, before Martin passed away leaving Guyart a single mother to a one year old. Guyart and her son moved in with her sister and brother in law. Guyart was very business savvy, she used this to help her brother in law with his carting business. During this time Guyart decided to dedicate her life to God. Guyart decided she would become a nun, she joined the Ursulines convent, leaving her son with her sister's family. Guyart became an instructor of Christian doctrine, and after 8 years decided to leave the convent to go to Canada. Guyart went with the Jesuits to Quebec, Canada with the hopes of teaching young French and Indigenous girls. In Canada Guyart was highly respected and had good bonds with many people in the community. Guyart spent a lot of her time with the Indigenous children, teaching them and watching how they interacted with each other. Bibliography "Guyart, Marie ." Colonial America Reference Library. . Encyclopedia.com. (September 22, 2021). https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/guyart-marie Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Jane Taylor Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Marie Guyart Date A point or period of time associated with an event in the lifecycle of the resource 1639-1672 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Quebec Description An account of the resource Marie Guyart was in Quebec, Canada for 33 years and was able to accomplish a lot during this time. Guyart worked with the Jesuits in 1646 to create the constitutions for New France. In 1660 there was the arrival of the new bishop Francois de laval, bishop laval had some ideas for changes to the constitution. Guyart would not have this, she knew the area better and believed that the proposed changes would be detrimental to the constitutions. She wrote that the constitutions would not be changed unless absolutely necessary. Guyarts main purpose of moving across the world to Quebec was to teach the young French and Indigenous girls of Canada. Guyart built a school and was the teacher to many children, she taught them basic knowledge like reading and writing as well as religion. During her time in Quebec Guyart also built a convent and ran a farm. Guyart wrote an autobiography during her time in Canada on her experiences with the Indigenous children. After her passing her autobiography entitled The Life of the Venerable Mother Marie de l'Incarnation was published. Guyart’s writings gave lots of information on the relationship between Indigenous and French people in Quebec, specifically how it changed the lives of women and children. Type The nature or genre of the resource Person Person An individual. Birth Date 1644 Birthplace Notre-Dame de Breuil, Normandy, France Death Date 1699 Place of Death Chibouctou, Halifax Occupation Secular priest, missionary, bursar of seminary of Quebec, vicar general Languages Spoken or Written French Biographical Text Jean Louis Thury, also called Abbe Thury was born in Normandy. He started his theology studies in France and finished them in 1675 when he arrived in Canada. He was a missionary who spent almost a decade in Pentagouet (Castine, Maine) where he played a huge role in keeping the Abenakis under the French influence. Bibliography N/A Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Djeneba Dosso Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Thury, Louis-Pierre Date A point or period of time associated with an event in the lifecycle of the resource 1687-1696 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Pentagouet (Castine, Maine) Description An account of the resource During his time in Pentaouet, Thury became an influence over the Abenakis and took part in a lot of their expeditions throughout which he would come to raid and destroy Pemaquid and the war party against York. After taking part in multiple raids and attack, Thury was made viscar general by the bishop of Quebec and later, in 1698, he became the superior of the missions in Acadia. Source A related resource from which the described resource is derived René Baudry, “THURY, LOUIS-PIERRE,” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/thury_louis_pierre_1E.html. Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/d16bd6faf21dff8d7cfaef56ed575b44.jpg dd98114eb9bd34b1db33544a5a035eb0 Person An individual. Birth Date 1591 Birthplace Province of Champagne, France Death Date 1665 Place of Death France Occupation Teacher at the colleges in Rennes and Bourges; taught rhetoric at Nevers; taught rhetoric at Caen; preaching at Dieppe and in charge of the Jesuit residence in this town; superior-general of mission in Canada; superior of the Jesuits of Quebec; office of procurator of mission; editor of Relations des Jesuites de la Nouvelle-France Languages Spoken or Written French; language spoken by the Indigenous Peoples Biographical Text Paul le Jeune embraced Catholicism at the age of 16. Paul le Jeune served as a missionary priest in Montreal, as well as supported the Ville-Marie settlement project, which was to bring Christianity to the Indigenous Peoples. He also established many personal relations with members of the Societe Notre-Dame de Montreal. Le Jeune also had an interest in the language of the Indigenous Peoples to this area and spent a lot of time with the Indigenous people of the land trying to learn their language and to understand their music. It was also during the M.de La Dauversiere’s project that he saw the finger of God which led him to joining the project. It was during his time in the M. de La Dauversiere’s project that he published the first plan of the Messieurs de Montreal in text. Bibliography Cornelius J. Jaenen, “Paul le Jeune”, in The Canadian Encycolpedia, 2018, accessed September 29, 2021, https://www.thecanadianencyclopedia.ca/en/article/paul-le-jeune Dale Miquelon, “Ville-Marie (Colony), in The Canadian Encycolpedia, 2018, accessed September 29, 2021,https://www.thecanadianencyclopedia.ca/en/article/ville-marie-colony Helmut Kallmann, “Missionaries in the 17th Century”, in The Canadian Encycolpedia, 2018, accessed September 29, 2021,https://www.thecanadianencyclopedia.ca/en/article/missionaries-in-the-17th-century-emc Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Kristine McGuire Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. Les portraits du pere jesuite Paul Le Jeune, confusions et conversions, Donald Guthrie McNab, Sept.1895. https://rd.uqam.ca/LeJeune/1895McNab.html Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource Le Jeune, Paul Date A point or period of time associated with an event in the lifecycle of the resource 1639-1649 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant M. de La Dauversiere project & Ville-Marie settlement project. Also superior-general of missionary mission in Canada, and superior of the Jesuits of Quebec. (Montreal, Quebec, Canada). Description An account of the resource Jean le Jeune performed a lot of missionary work in Montreal, mainly in trying to convert the Indigenous Peoples to Christianity. He mainly did this through the Ville-Marie settlement project, and as well through the Jesuits of Quebec. He also spent a lot of time with the Indigenous Peoples and tried to understand their language and music culture. He did this in hopes to make it easier to bridge them over to Christianity. He also gathered a lot of information to later publish in Relations des Jesuites. He also joined the M. de La Dauversiere’s project where he was the first to publish in text the plan of the Messieurs de Montreal. Source A related resource from which the described resource is derived Cornelius J. Jaenen, “Paul le Jeune”, in The Canadian Encycolpedia, 2018, accessed September 29, 2021, https://www.thecanadianencyclopedia.ca/en/article/paul-le-jeune Dale Miquelon, “Ville-Marie (Colony), in The Canadian Encycolpedia, 2018, accessed September 29, 2021,https://www.thecanadianencyclopedia.ca/en/article/ville-marie-colony Helmut Kallmann, “Missionaries in the 17th Century”, in The Canadian Encycolpedia, 2018, accessed September 29, 2021,https://www.thecanadianencyclopedia.ca/en/article/missionaries-in-the-17th-century-emc Type The nature or genre of the resource Person https://omeka.uottawa.ca/recipro/files/original/88a6c92803c8ce3d6b67ce76be4643d8.jpg 6c2746096fe12e00a5ae84e2bde72f38 Person An individual. Birth Date 1653 Birthplace Grenoble, France Death Date 1727 Place of Death Quebec City, Quebec Occupation Second bishop; writer Languages Spoken or Written French Biographical Text Jean-Baptiste de la Croix's family was top-ranking in Dauphiné France. He spent some of his childhood in the Chateau of Saint-Vallier which was previously owned by King Henry II's mistress Diane de Poitiers. When he was 19, Jean-Baptiste entered seminary of Saint-Sulpice in Paris and got his licentiate in theology in 1672. Later on his life, in 1681, he was named a priest. King Louis XIV appointed De la Croix to succeed Bishop Laval in January 1685 to the see of Quebec. He went with a small group to Acadia by boat in 1686 while staying in Canada for 18 months. Through the ice, minimal food, and when spring arrived, the scorching heat and mosquito bites, the group of priests were shocked by his resilience to preach and pray to whoever Frenchmen and Indians they saw. However, he spent his and other people's money so much that by the time he left Quebec the seminary was 10 000 (livres) in debt. in 1704, Jean made another trip for Canada, but his ship was attacked by the English an he remained their prisoner in the outskirts of London for 5 years. When he was released in 1709, he rushed to Canada after getting word that the number of clergy in Canada had been reduced and the rise of hostility to the church and decline in morality. in 1713, he went to live at the Hôpital Général, which he was also the founder of. He lived on the poorer side and sold almost everything he owned. Though, he often visited the sick at the hospital and planned a mass for the community every day. The bishop turned weaker every day and died December 26 1727. He was 74. Bibliography “Jean-Baptiste De La Croix De Chevrières De Saint-Vallier.” The Canadian Encyclopedia. Accessed October 3, 2021. https://www.thecanadianencyclopedia.ca/en/article/jean-baptiste-de-la-croix-de-chevrieres-de-saint-vallier. Mgr. de Saint-Vallier et l'Hôpital-Général de Québec (Quebec 1882). h. tÊtu, Les Évêques de Québec (Quebec 1889). a. h. gosselin, L'Église du Canada depuis Mgr. de Laval jusqu'à la conquête, 3 v. (Quebec 1911–14) v.1; Mgr. de Saint-Vallier et son temps (Évreux 1899). a. rambaud, "La Vie orageuse et douloureuse de Mgr. de Saint-Vallier," Revue de l'Université Laval 9 (Oct. 1959) 90–108. f. porter, L'Institution catéchistique au Canada français 1633–1833 (CUA Washington 1949) Associated Course Select the course for which this item is created, if applicable. Conflict and Change in Early Canadian History (Carleton HIST 1301) Student Cataloguer Enter your student name here if this item is part of a course activity. Lynda Yonkeu Portrait Credit Cite the source of the attached portrait, including title, creator, date, source, and any other credits such as permission, a Creative Commons or other license. “Peinture (Portrait De Mgr Jean-Baptiste De La Croix De Chevrières De Saint-Vallier).” Peinture (Portrait de Mgr Jean-Baptiste de La Croix de Chevrières de Saint-Vallier) - Répertoire du patrimoine culturel du Québec. Accessed October 3, 2021. https://www.patrimoine-culturel.gouv.qc.ca/rpcq/detail.do?methode=consulter&amp;id=201088&amp;type=bien. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, https://dublincore.org/documents/dces/. Title A name given to the resource De la Croix de Chevrieres de Saint-Vallier, Jean-Baptiste (second bishop of Quebec) Date A point or period of time associated with an event in the lifecycle of the resource Quebec, 1685 - 1727 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Quebec City; Laval Description An account of the resource Jean-Baptiste was a Catholic priest stationed in Quebec and did missions in Louisiana, Illinois, Acadia, as well as multiple other parts of Canada. He also founded the Quebec Hopital and donated most of his fortune to the less fortunate. Source A related resource from which the described resource is derived Alfred Rambaud, “LA CROIX DE CHEVRIÈRES DE SAINT-VALLIER, JEAN-BAPTISTE DE,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed October 3, 2021, https://www.biographi.ca/en/bio/la_croix_de_chevrieres_de_saint_vallier_jean_baptiste_de_2E.html. Type The nature or genre of the resource Person