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        <name>Birth Date</name>
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            <text>1645</text>
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        <name>Birthplace</name>
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            <text>St-Porchaire-de-Poitiers, France</text>
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        <name>Death Date</name>
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          <elementText elementTextId="4074">
            <text>1709</text>
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      <element elementId="75">
        <name>Place of Death</name>
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          <elementText elementTextId="4075">
            <text>Québec City, Québec, Canada</text>
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        <name>Occupation</name>
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            <text>Jesuit missionary; mathematician; artist; mystic; author of Annual Narrative of the Mission of the Sault from Its Foundation Until the Year 1686</text>
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            <text>French; Huron</text>
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            <text>Claude Chauchetière was a devoted Jesuit from a young age. He chose to do missionary work in New France (Canada) at age 18 due to wanting to imitate the suffering and passion of Christ - New France being known as a place of struggle. Chauchetière studied the Huron language in order to work with the Hurons for his first year. He later was appointed to work in Caughnawaga by taking confession, visiting the sick, tending to the dying, writing reports and celebrating mass. Being a talented painter, Chauchetière would draw biblical illustrations and paintings in his evangelization work with the natives.He encountered Kateri Tekakwitha, an Algonquin-Mohawk Jesuit convert, while staying with the Caughnawaga . This encounter spiritually affected him and would work on having her canonized as a saint after her death. Chauchetière would go on to record about his mission work in his published work Annual Narrative of the Mission of the Sault from Its Foundation Until the Year 1686.	</text>
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        <name>Bibliography</name>
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            <text>“Claude Chauchetière.” The Canadian Encyclopedia. Accessed October 3, 2021. https://www.thecanadianencyclopedia.ca/en/article/claude-chauchetiere &#13;
Hogue, Kellie Jean. "A Saint of Their Own: Native Petitions Supporting the Canonization of Kateri Tekakwitha, 1884–1885." US Catholic Historian (2014): 25-44 	</text>
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        <name>Associated Course</name>
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            <text>Conflict and Change in Early Canadian History (Carleton HIST 1301)</text>
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        <name>Student Cataloguer</name>
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          <elementText elementTextId="4086">
            <text>Arina Smirnyagina</text>
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        <name>Portrait Credit</name>
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          <elementText elementTextId="4087">
            <text>n/a</text>
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      <name>Dublin Core</name>
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          <name>Title</name>
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            <elementText elementTextId="4071">
              <text>Claude Chauchetière</text>
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          <name>Date</name>
          <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <elementText elementTextId="4080">
              <text>1677-1694</text>
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        <element elementId="38">
          <name>Coverage</name>
          <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <text>Caughnawaga reserve</text>
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          <name>Description</name>
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              <text>Claude Chauchetière was responsible to perform masses, help out the poor and dying, write reports on his progress and take confessions. One of his main focuses lay with helping the many converts of Caughnawaga in the excessive use of self-flagellation. They would practice self-mortification as evidence of their faith, which Chauchetière  found unnecessary. Another concern that Chauchetière dealt with is the influence of liquor among the Indians. Despite numerous teachings and lessons provided by him about the dangers of liquor, they still continued to drink excessively. 	</text>
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          <name>Source</name>
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              <text>“Biography – Chauchetière, Claude – Volume II (1701-1740) – Dictionary of Canadian Biography.” Home – Dictionary of Canadian Biography. Accessed October 3, 2021. https://www.biographi.ca/en/bio/chauchetiere_claude_2E.html &#13;
&#13;
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          <name>Type</name>
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              <text>Person</text>
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